Jeremiah 20:12

“But, O LORD of hosts, that triest the righteous, and seest the reins and the heart, let me see thy vengeance on them: for unto thee have I opened my cause.”

King James Version (KJV)

Other Translations

But O Lord of hostes, that tryest the righteous, and seest the reines and the heart, let me see thy vengeance on them: for vnto thee haue I opened my cause.
- King James Version (1611) - View 1611 Bible Scan

Yet, O LORD of hosts, You who test the righteous, Who see the mind and the heart; Let me see Your vengeance on them; For to You I have set forth my cause.
- New American Standard Version (1995)

But, O Jehovah of hosts, that triest the righteous, that seest the heart and the mind, let me see thy vengeance on them; for unto thee have I revealed my cause.
- American Standard Version (1901)

But, O Lord of armies, testing the upright and seeing the thoughts and the heart, let me see your punishment come on them; for I have put my cause before you.
- Basic English Bible

And thou, Jehovah of hosts, who triest the righteous, who seest the reins and the heart, let me see thy vengeance on them; for unto thee have I revealed my cause.
- Darby Bible

But, O LORD of hosts, that triest the righteous, and seest the reins and the heart, let me see thy vengeance on them: for to thee have I opened my cause.
- Webster's Bible

But, Yahweh of Armies, who tests the righteous, who sees the heart and the mind, let me see your vengeance on them; for to you have I revealed my cause.
- World English Bible

And, O Jehovah of Hosts, trier of the righteous, Beholder of reins and heart, I do see Thy vengeance out of them, For unto Thee I have revealed my cause.
- Youngs Literal Bible

But, O LORD of hosts, that triest the righteous, that seest the reins and the heart, let me see Thy vengeance on them; for unto Thee have I revealed my cause.
- Jewish Publication Society Bible

Bible commentary

Wesley's Notes for Jeremiah 20:12


20:10 Prevail - Desiring nothing more than that I might be enticed to speak or do something which they might make matter of a colourable accusation.

20:11 But - The prophet recovering himself out of his fit of passion, encourageth himself in his God, whom he calls the mighty and terrible one, so declaring his faith in the power of God, as one able to save him, and in the promise and good will of God toward him; therefore he saith, The Lord is with me; such was the promise of God to this prophet, when he first undertook the prophetical office, chap.#1:8|. Be not afraid of their faces, for I am with thee to deliver thee saith the Lord: from hence be concludes, that though he had many that pursued after his life, yet they should stumble in their ways of violence, and should not prevail. Ashamed - That they should be ashamed of what they had done, or be brought to shame for what they had done; for prosper they should not: or they acted like fools, and did not deal prudently for themselves (so this word is translated, #Isa 52:13|,) yea, they should become a reproach, and their reproach should be a lasting perpetual reproach that should not be forgotten.

20:14 Cursed - This sudden change makes some think that these words proceeded from Jeremiah rather as a repetition of a former passion into which the abuses of his enemies had put him, than as the immediate product of his spirit at this time.


Discussion for Jeremiah 20:12

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