Genesis 30:20

And Leah said, God hath endued me with a good dowry: Now will my husband dwel with me, because I haue borne him sixe sonnes: and shee called his name Zebulun.
- King James Version (1611) - View 1611 Bible Scan

Then Leah said, "God has endowed me with a good gift; now my husband will dwell with me, because I have borne him six sons. So she named him Zebulun."
- New American Standard Version (1995)

And Leah said, God hath endowed me with a good dowry; now will my husband dwell with me, because I have borne him six sons: and she called his name Zebulun.
- American Standard Version (1901)

And she said, God has given me a good bride-price; now at last will I have my husband living with me, for I have given him six sons: and she gave him the name Zebulun.
- Basic English Bible

"God has given me a good gift," she said. "This time my husband will honor me, because I have borne him six sons." And she named him Zebulun.
- Berean Standard Bible Bible

and Leah said, God has endowed me with a good dowry; this time will my husband dwell with me, because I have borne him six sons. And she called his name Zebulun.
- Darby Bible

And said: God hath endowed me with a good dowry: this turn also my husband will be with me, because I have borne him six sons: and therefore she called his name Zabulon.
- Douay-Rheims Bible

And Leah said, God hath endowed me with a good dowry; now will my husband dwell with me, because I have borne him six sons: and she called his name Zebulun.
- English Revised Version

Leah said, "God has endowed me with a good dowry. Now my husband will live with me, because I have borne him six sons." She named him Zebulun.
- World English Bible

Wesley's Notes for Genesis 30:20

30:21 Mention is made, of Dinah, because of the following story concerning her, #Ge 34:1 |- 16, &c. Perhaps Jacob had other daughters, though not registered.

30:22 God remembered Rachel, whom he seemed to have forgotten, and hearkened to her, whose prayers had been long denied, and then she bare a son. Rachael called her son Joseph, which, in Hebrew, is a - kin to two words of a contrary signification: Asaph, abstulit, he has taken away my reproach, as if the greatest mercy she had in this son were, that she had saved her credit: and Joseph, addidit, the Lord shall add to me another son: which may be looked upon as the language of her faith; she takes this mercy as an earnest of further mercy: hath God given me this grace? I may call it Joseph, and say, he shall add more grace.