James
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Then on day seven, he is created again, stuck in a garden, given a name. Then woman is created from his rib. Then the animals are created again and put before Adam to name. The first creation of man and animal it says they were *Created*. Second creation of man and animal it says that God *Formed* them.
The first creation was not stuck in a garden and was told to go forth a multiply.
The second formed creation was not told to go forth and multiply and was stuck in a garden. In fact when they sinned, Eve was cursed with the pain of child bearing.
I've been in the creation ministry for over 25 years and this idea of a dual creation has always been in the back of my mind. Never pushed it or preached it. But pondered it many times. Because a dual creation of man answers where Cain God his wife. And where the Gentiles came from.
Created = God creating like He did everything else.
Formed = a more personal creation that was to be eternal aka why they were stuck in the garden where God would visit, yet the first creation God did not visit aka walk with them because they were not eternal.
The formed eternal creation sinned, and that stopped them from being eternal and they had to be removed from the garden where eternity existed until they sinned. Cast out where the first creation was aka outside the garden. And where Cain found his wife.
Now I'm not saying this is right teaching, but creating the first man and the second differently (in wording), could that be God relaying a dual creation? For why else word it differently, put the 2 creations in different areas. Then leave the question of where did Cain get his wife? Now why a dual creation? I'm not sure, maybe something to do with eternity and non-eternity. But I do see this also going along with other parts of the Bible as well.
I think you are completely misunderstanding what I am saying. Maybe it might help if instead of me further trying to explain what I am saying if I tell you what I am not saying.
First of all, I am not saying that doing good is bad. I have never said that and I never will. And no, I am not suggesting that obeying Jesus has unpure motives. Hopefully, no one else got that same impression from what I said. If I gave you that impression, then I offer my sincere apologies to you.
You tell me that your perspective is different and that you feel that obeying Jesus is good and that helping others is good. I agree completely with you on that, so how is my perspective different from yours?
Please know that I am not trying to convince you that doing good is bad. I would never try and convince anyone of that because I know that would be far from the truth. I don't believe that at all!
God bless!!!
Just for a couple other Scriptures with some things that are "above", of God, and "agathos" is not used:
Matthew 5:16 and Matthew 13:37-38. About letting your light shine before men of your "good" works to glorify our Father. That the "good" seed are the children of the Kingdom sowed by the Son of Man.
John 10:11. Jesus Christ stating He is the "good" Shepherd.
1 Timothy 2:3. Things being "good" and acceptable in the sight of God.
Titus 2:14. That we who are redeemed by the Lord be zealous of "good" works.
Hebrews 6:5. How the Word of God is "good".
James 2:7. The "worthy" name by which we were called.
To end I liked this one. Galatians 5:22. Both "agathos.." and "chrestotes" are fruits of the Spirit.
As I really can't differentiate that only "agathos.." is of the Spirit of God. That being the word Jesus used in Mark 10:18 does not mean to me this is only for Him. As other words like "excellence, righteous, honorable, wonderful, amazing, almighty, glorious, holy, beautiful, perfect, integrity, etc". To me this does not mean we would have to pick only one of these words for God. All of them fit Him perfectly. As I believe in the Greek, and most other languages, they have different words with somewhat of the same meaning.
God Bless.
Thank you for your added detail.
I'm not sure where you get this idea though: "There is a difference, and God will only reward us for one of these two."
It sounds like you interpret good works to be bad unless you feel a certain spiritual confirmation before or during the good work activity? How exactly did you come to this understanding and what Bible sources can you cite to say this?
I find this unusual, because I find life as a Christian has a spiritual component that is hard to separate. I believe something of the 'flesh' is easier to identify, because it usually involves unpure motives and sin. But it sounds like you're suggesting that obeying Jesus (such as doing good works to help others) has unpure motives and you put a screening layer in place which you have to navigate through in order to feel good about obeying Jesus.
My perspective is different. I feel that obeying Jesus by default is good, and that helping others by default is good, and already is done via spirit and not fleshly. It would be really hard to convince me that doing good is bad, because doing good is all through the Bible. Galatians 6:9, Matthew 5:16, Ephesians 2:10. We're created to do good works and be the light of the World are we not? James 2:14-17, James 4:17, Micah 6:8. I don't think my motives or my mood even matters sometimes, it's not about me, but serving others and being obedient. Selflessness.
So, my question is: does someone have such a strong filter for all other aspects of life or only when it comes to obeying Jesus and help others? Brushing teeth? Eating a meal? Gassing up a car? Going to work? Watching movies? If the strong filter is only on doing good works, but not on neutral activities, or bad works, then I would think such a perspective seems off balance. Because why should we hesitate only when it comes to doing good and have to pass certain criteria, but have no problem doing anything other than good?
Let me know if I have misinterpreted your meaning and where you got the idea about good works requiring certain criteria for God to like it? God bless...
You are free to join the conversation anytime as this is an open forum. I completely agree with you that God is good. Perhaps maybe the way we word things (Not just you and me) might cause us to sometimes be in disagreement, even though we might believe the same thing. I only used those two words because I was trying to show the difference between the good of God, and humanitarian good.
Any time the word good is used when referring to God, it is the word Agathos. Jesus said when answering the man who called Him good master, He said why did you call me Agathos? There is only one who is Agathos, and that is God. This man was speaking to deity and he used the proper word for good.
I agree that there are a few other words than the two I mentioned, but none of the others can be specifically applied to God Himself. When we say God is good, we are saying God is Agathos. There are words in our English bible where we see a word in English and we only come away with one meaning to that word. Good is just one example.
Another example would be the word carnal. We see the word carnal in English, and we might assume that carnal is always bad. Well, it can be bad. But did you know a believer can be carnal and it is perfectly normal?
I understand where you're coming from and I think we do agree on some things. I chose those two words because I believe that Godly good is Agathos, and humanitarian good is Kalos. The other words can also be used, although if I used those words, they would not properly convey the point I was trying to make.
I am running out of space with so much more to write, but I will cut it off here. You bring up a couple of verses in 1 Timothy that I've not thought about before which is a good thing because it challenges me to search the scriptures, and I do thank you for that.
God Bless!!!
Please forgive me as I don't want to get in between the discussion of you & Adam. Though I feel to write my perception on this matter. As I believe it is important to us all.
To begin I don't feel what you stated about the two Greek words for "good", meaning one is of God and the other of men, is completely accurate. First I would say everything good is of God weather the person knows God literally or not. As Love is of God and those who abide in love are of Him to 1 John 4:7. Now weather that person has been drawn to the light, Jesus Christ, yet is up to God. Also stated in Romans 2:12-15 about how those who do what is right or "good", even though they have not heard the law, shows Gods law written on their hearts. They being obedient to God and not even knowing it.
Back to the word "good" in the Greek. The two words you gave are the two words used the most for "good" in the NT. G18 and G2570. Though they are not the only words used for simply put "good". We have "cherestotes-G5544", "eudokia-G2107', and "eupoiia-G2140" for a couple others. Showing in Hebrews 13:16 that just because it's not the word "agoth.." doesn't mean God isn't pleased with it.
Also how in a couple instances like 1 Timothy 6:18, and 1 Timothy 5:10. the words "agoth.." and "kalos" are both used in the same verse.
Now of coarse what you stated in that if someone seems to be trying to "earn" there way into Heaven, by good works, hopefully they will find out there is only one way and that is Jesus Christ. We have all fallen short in our lives. Thanks be to the Grace of our Father in Heaven He sent us His Son. To now focus on Him and let Him lead the way for us. We need Jesus Christ our Lord just as we need our Father in Heaven.
God Bless you Jesse. Please don't let my message come to you the wrong way. It is from the heart.
God bless our faithfulness!
LOGOS is a very special word that began to be used around 600 years before Christ by the Greek philosophers. LOGOS was not just the word, but LOGOS was the thinker behind the universe.
I guess if "el Verbo" describes an action, and to the Greeks, the LOGOS was known as the "Thinker behind the universe," the action would be God's creation? Just a thought!
Thanks for sharing your perspective. It's nice to be able to come and share our perspectives. You ask me about my statement that a doer of the word doesn't mean that I take my bible and go out and do it, so please allow me to explain myself. I gave the context on James 1:22, but perhaps I could have simplified it some.
What I'm trying to show is the difference between a "hearer" and a "doer" of the word. What I'm also showing is the difference between a true believer (one who has been born of God's Spirit), and a person who claims to be a believer or Christian, but has never been born of the Spirit.
A hearer only is someone who hears the word but has never applied it to his/her heart, and the consequence is that they never produce any spiritual fruit. Sure, they might go out and do "good" things because, you know, "the bible tells me to." But that's the wrong approach to take. If a person does good out of human ambition, or they feel obligated to, God's not going to reward them for that.
The only good we can do that is pleasing to God is when we are being persuaded by His Spirit to do good. There are two words for good in the Greek text that we must be able to differentiate between. One is human good (Kalos). And the good that is produced by, and is the result of God's Spirit working in a believer's life and persuading the believer to do good is (Agathos).
When we do good, are we doing it because God's Spirit is persuading us to do it? Or are we doing it because the bible tells us to do it, so we better "get busy" and start doing it? There is a difference, and God will only reward us for one of these two.
One is works-based, and the other is produced by God's Spirit. The "hearer only" cannot produce spiritual good. The doer is the one who both hears the word, applies it to his/her heart, and then submits to the persuasion of God's Spirit working through them to produce the good. But He produces it, we don't!
Hopefully, I've explained myself?
Says a lot.
>"So a doer of the word in my understanding doesn't mean that I take my bible and go out and do it"
If the good Samaritan followed this advice he would not have stopped to help the injured man. Luke 10:25-37 Maybe he would have walked on by because he already knew who he was in his own mind, and didn't want to risk being 'legalistic' or obedient, as if that's a bad thing. Reminds me of a Pharisee- who felt self-righteous but didn't have good deeds as fruit that show their faith in action.
Matt 25:40 comes to mind: "...as ye have done it unto one of the least of these my brethren, ye have done it unto me."
The push to not be obedient or do good works seems contradictory to this verse: James 1:22 and so many others throughout the Bible - would God tell us we don't need to obey Him and to not do what He says, or would someone else be behind this? Who is the most likely source that tells us that being good is bad and doing bad is good?
Matthew 25 and basically most of Jesus' parables were about the same thing: being prepared, because a day will come and we will be separated and judged and accountable for our actions. The foolish virgins were unprepared and did nothing. The bag of gold parable Jesus called the one who did nothing but hid the gold "wicked and slothful." Jesus said about the ones who did nothing (no works) to help others sent them to hell: Matt 25:44-46
Jesus also said about obedience: John 14:15.
To anyone claiming good deeds and works is 'bad' notice that the Bible is full of instruction to do good deeds and works. One would have to ignore nearly the entire Bible in order to come to such a conclusion. If our actions didn't' matter then the Bible wouldn't have continually said it DOES matter and we will literally be judged for it. We are saved by grace, we don't earn heaven, but Christianity is a verb = action.
2 Corinthians 5:10, Revelation 20:12, Gal 5:13, Matthew 10:42
23 For if anyone is only a hearer of the word, and not a doer, he is like a man looking at his natural face in a mirror,
24 Who looks at himself and goes on his way, immediately forgetting what he looked like.
to be only a hearer of the word and not a doer of the word is to be shown by the Lord some aspect of your slavery to sin, and then to ignore it, continuing in your old way. When a man loves his ways, he cannot hear the Lord's gentle attempts to alert him to his errors. So he blithely continues on his chosen path, which, unless eventually forsaken, leads him to destruction. As Jesus said: But he who hears, and does not [practice my teachings], is like a man who built an house upon the earth without a foundation; against which the torrent struck violently, and immediately it collapsed; and the ruin of that house was great. Luke 6:49. Note "hearers of the word," not readers of the word; James is speaking about hearing the word that is in your heart.
Just to expand a little more to the truth S Spencer shared with you. As recently someone had a question similar to yours. The Love of God, Jesus Christ, is beyond what we can imagine. What I perceive as more important to ask is "do I love Jesus Christ"?
God is Holy and hates sin. To repent from the sins of this world, giving your life to Him, and live to do His Will is very important. I will just leave a couple Scriptures for you showing how important it is for us to love Him with all our heart, soul, and mind. Our love for Him shall not be forgotten.
Deuteronomy 7:9, Deuteronomy 10:12-13, Psalms 31:23, Psalms 97:10, Psalms 145:20, Proverbs 8:17, John 14:21,
James 1:12, James 2:5,
God Bless.
It's like if you and I had to go through an obstacle course and I was able to go to the finish line without going through the course, how could I say I finished perfectly. Satan would be in front of God calling foul it doesn't count.
James 1:13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:
Jesus in the flesh was tempted his entire fleshly life on earth even 40 days and 40 nights from Satan.
I said Jesus willfully died for us, if His body had not died and placed in the tomb and God resurrected Him on the third day we have no hope.
I do not remember saying anything about soul/spirit or an afterlife that was not in this discussion.
God bless you, Ron
"If Jesus did not have the sinful flesh that came from the first Adam and Jesus was incapable of sin what did He fulfill?"
I don't believe the above assumption is true. The Bible clearly says Jesus was without sin (perfect), so why even flirt with the idea that He wasn't? Where does that idea even come from?
Jesus didn't come to die for His own sins, but for yours, for mine, for all human beings past, present and future. Why assume it has anything to do with Jesus' doing something wrong? It wasn't about Him atoning for His sin, but yours! That's what makes it extra special and loving- He loved you that much to give you that gift that frankly He had no business doing.
The other assumptions I noticed was this, which I also don't believe is true:
"God cannot be tempted, Jesus was, God cannot die, Jesus willfully did for us."
First, what do you mean by God cannot be tempted- do you mean God won't give into temptation or is impossible for a tempter like satan to tempt Him? Human beings are tempted by satan as a normal part of being human- so of course Jesus was tempted. It's possible you got this idea from: James 1:13, but it says God cannot be tempted with evil. It doesn't say that if God becomes a man that satan can't attempt to tempt him. This is likely at the core of this misunderstanding. Of course the Bible says clearly that Jesus is God in John 1:1 and many other verses.
Second, you wrote: "God cannot die, Jesus willfully did for us"
I agree with the first part that God can't die. But then you wrote that Jesus died for us. Yes, as a human being, not as God. His spirit didn't die. So, this sounds like it's conflating 2 different things and assuming that Jesus doesn't have a soul or spirit or that there's no afterlife? Since all human beings have a soul/spirit and an afterlife, and since God the Father is a spirit, of course God the Son has this too which didn't die. God bless.
I would like to share with you my understanding of James 1:22. James gives us the explanation in James 1:23 of who a doer is. The person who is a hearer only, hears the law, he has the law convict him and prove to him that he is a sinner, but he goes away and forgets what kind of man he is.
The person who is the doer of the word is the person who continues in the word. That is, the word has shown him his sinfulness, and his need for Christ, and he doesn't forget that. He pursues!
So a doer of the word in my understanding doesn't mean that I take my bible and go out and do it, which is a major teaching in the western world because we are "works" oriented.
But in context, he's talking about the Jewish person who hears the law and says amen, and then he walks out and forgets what kind of person he is.
In principle it would also apply to the Gentiles, to go and hear the word, understand what it says, see my part in it, hear what God has to say to me, and then leave and just forget the whole thing and not continue in it. We are to continue in it, pray about it, and continue to read it over, asking God to work it out!
Ezekiel 33:31 And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.
Matthew 15:7 Ye hypocrites, well did Esaias prophesy of you
James 1:22 But be ye doers of the word, and not hearers only, deceiving your own selves.
( 1 John 3:18-19 My little children, let us not love in word, neither in tongue; but in deed and in truth.
And hereby we know that we are of the truth, and shall assure our hearts before Him.
God may allow trouble and tribulations to come into our lives, but as hard as they may be, we must trust God and remember what our promise is. Our promise is not wealth and prosperity that some cling to, leading many in the way of this world and away from God. Our promise is eternal life by the faith given by the death burial and resurrection of our Lord Jesus Christ, regardless of what we face in the corrupt world. The story of Job is needed in these times more than when it was written.
We have been told we will have tribulations in this world. It's hard for us humans to accept that God will allow bad things to happen to us for his will. But this message needs to be told especially in the days we are living. We must have faith that it is God's will for his purpose. But if we are used for God's purpose we should rejoice.
James 1:2-4 My brethren, count it all joy when ye fall into divers temptations; 3 Knowing this, that the trying of your faith worketh patience. 4 But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.
God bless us, Ron
Ezekiel 33:31 And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.
James 1:21-25 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted Word, which is able to save your souls.
But be ye doers of the Word, and not hearers only, deceiving your own selves.
For if any be a hearer of the Word, and not a doer, he is like unto a man beholding his natural face in a glass:
For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
1 John 3:18 My little children, let us not love in word, neither in tongue; but in deed and in truth.
As Mishael stated in a comment "faith without works is dead"( James 2:20). Learning about our Lord Jesus Christ and zealously studying/reading the Word is most definitely good fruit unto the Lord. As in many ways we can all produce good fruit of the Spirit unto our Father in Heaven.
God Bless.
I just wanted to share with you a list of verses I have about "cursing" or any filthy thing out of our mouths.
Ephesians 4:29
( Ephesians 4:31
( Colossians 3:8
( James 1:26
( James 3:10
( 1 Peter 3:10
Are you a Gentile? Then you need to go to the Apostle Paul to find out how to be saved, what we cal "born again".
This passage of scripture is 1st Corinthians 15:1-4, but verse three and four, is the Gospel, the good news that Christ took our place so that we might have live everlasting.
Jesus commanded his 12 Disciples NOT to go to the Gentiles, in Matthew 10 1-7, and then about eighteen years later, he sent Paul to the Gentiles, WHY? Because he had a different Gospel for the Gentiles, "But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name. John 20:31. That Gospel is for the Jews. And Paul's Gospel is for the Gentiles. 1 Corinthians 15:3-4 "For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; 4 And that he was buried, and that he rose again the third day according to the scriptures:" You can plainly see they are different. Peter, nor any of the 12 apostles preach that "Jesus died for our sins" as Paul did. Check out these two scriptures John 20:31, and 1st Corinthians 15:3,4.
Don't discourage him from his 'watchman' pursuit, though I wonder whether all the information he gleans is actually true, verifiable & profitable to others. I think most of us realize that world leaders, even the honest, upright ones, have to stay true to their political affiliation, which often goes against what is right & proper, even against biblical standards & values. So what must be the condition of those who are corrupt, self-seeking & give little value to life. And even if he exposes all this, I wonder whether his purposes would ever be fully realized. In any case, if he sees that you are supportive of him to some extent & interested, he may well consider your appeal to him, favourably.
Indeed, God is still in control even though at times it may not appear to be so. All these griefs we face must come to pass as part of God's Agenda - it may be worthwhile to warn others, but more so to look to our own spiritual health & family needs first. There has to be a balance in whatever we do, & the end of it has to be for God's Glory. 1 Corinthians 10:31: "whatever we do".