Hebrews
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So to specifically answer your question: "Who spoke it God or Jesus?" It was God through Jesus, the pre-incarnate Word of God - the Word uttered by God. Then when Jesus, God's Word, came to this Earth, God no longer spoke to His people as He did before, but now "Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he MADE the worlds" ( Hebrews 1:2). Made the worlds? Yes, His Word that was uttered in Genesis 1 was engaged in God's creative Work ( Colossians 1:15-17).
And No, this is not RCC doctrine - we hold fully to the Bible, to apostolic teaching & the beliefs held by the early Church.
After that quick outline of the Apocrypha, The Wisdom of Solomon likewise has shown some discrepancies. For example, in Wisdom 7:26, "For she (Wisdom) is the brightness of the everlasting light, the unspotted mirror of the power of God, and the image of his goodness." This verse alone elevates Wisdom to such a high level that even the Son of God might falter at it. Compare Hebrews 1:3 concerning Christ.
Wisdom 9:18, "For so the ways of them which lived on the earth were reformed, and men were taught the things that are pleasing unto thee, and were saved through wisdom." Whereas the Bible says that salvation comes by faith, a gift of God to those whom He calls, justifies, and sanctifies ( Ephesians 2:8,9; Romans 8:30).
It is understood that Solomon didn't write this book, but was a writing from the 1st or 2nd Century BC. The early Church (& the RCC) accepted this from the declaration in the Muratorian fragment, which states that it was the 'friends of Solomon' who wrote this in his (Solomon's) honour.
GL from WC (RSA)
Hebrews 8:1
Hebrews 10:11-13
Hebrews 12:2
Luke 16:19
Mark 14:62
Romans 8:34
Ephesians 1:21
1 Peter 3:22
Acts 7:55
Colossians 3:1
These verses should be sufficient to show that the risen Jesus Christ is now at the Father's right Hand.
Now, there are plenty of fine believers that also hold to the other positions of Christ's Second Coming, also supporting their position with pertinent Scriptures. So we need to be open to the other's presentation, ask questions & follow through with research on what they share. The Lord bless you during your study & in your meeting.
This is the principal of growing in God according to Moses' tabernacle which has 7 pieces of furniture and is laid out in the form of a cross. It is a picture of the more perfect tabernacle which is Jesus. ( Heb 9:11). First is the brazen altar where the sacrifices were slain (Jesus) A picture of accepting Jesus blood sacrifice. After the Sacrifice was slain, Fire came forth from God and lit upon the sacrifice, which is a picture of the Baptism of the Holy Ghost and Fire. Also, in the outer Court was the Brazen Laver where the Priests washed once, outwardly, which is a picture of Water Baptism in the Name, Death, and Life of Jesus Christ. The Priests returned to this Laver, daily, t
This is the principal of growing in God according to Moses' tabernacle which has 7 pieces of furniture and is laid out in the form of a cross. It is a picture of the more perfect tabernacle which is Jesus. ( Heb 9:11). First is the brazen altar where the sacrifices were slain (Jesus) A picture of accepting Jesus blood sacrifice. After the Sacrifice was slain, Fire came forth from God and lit upon the sacrifice, which is a picture of the Baptism of the Holy Ghost and Fire. Also, in the outer Court was the Brazen Laver where the Priests washed once, outwardly, which is a picture of Water Baptism in the Name, Death, and Life of Jesus Christ. The Priests returned to this Laver, daily, to wash their hands and feet, which is a picture of dying daily to the fleshly, carnal nature within us. We today can return daily to the altar (repentance) and the laver (baptism) daily to be washed (cleansed) of our attitudes and flesh and receive fresh fire from God.
God could have done the same with His Spirit within Him, but the requirement for His Word that went out to His people (the Jews) by the prophets ( Hebrews 1:1,2), would now not only have God speaking directly to them rather than the prophets which they generally rejected, but that Word would even lay down His Life for them. And for this, Israel remains condemned by God for rejecting Him (i.e. the Father & Son).
1. Your throne, O God. Heb 1:8
2. Thy throne, O God. Ps 45:6
3. the Word was God. John 1:1
4. My Go.d John 20:28
5. The mighty. God Isa 9:6
6. God and Savior. Jesus Christ
7. the Lord God / the Almighty. Rev 1:8
8. God and Savior Jesus Christ. 2 Pet 1:1
"Your throne, O God, endures forever and ever, and justice is the scepter of Your kingdom. 9You have loved righteousness and hated wickedness; therefore God, Your God, has anointed You above Your companions with the oil of joy." Hebrews 1:8
Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre. Psalm 45:6
In the beginning was the Word, and the Word was with God, and the Word was God. John 1:1
And Thomas answered and said unto him, My Lord and my God. John 20:28
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. Isaiah 9:6
Waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ Titus 2:13
"I am the Alpha and the Omega," says the Lord God, "who is and who was and who is to come, the Almighty." Rev 1:8
Simeon Peter, a servant and apostle of Jesus Christ, To those who have obtained a faith of equal standing with ours by the righteousness of our God and Savior Jesus Christ: 2 Pet 1:1
That is correct. I don't have a problem with people saying Jesus is God.
If you do then that's your issue. As my post was only to make peace. I do not call Jesus Christ the Father. Lots of other people do though so it's them you quarrel with I guess. I say the Father is in Jesus Christ and He in the Father. Just as our Lord states in John 14:10.
Yes the Father has authority over all. But you seem to put Jesus Christ on our level? God our Father has given all His authority to His Son Jesus Christ. He has all the power of the Father. You said to someone else "I agree that Jesus and the Father are One". How you interpret that is up to you.
Jesus Christ is the exact representation of the Father. As in Hebrews 1:2-3. God our Father is Spirit not human.
Yes I also would say Jesus Christ is at the right hand of the Father. I would also say the Father has given Him a throne also. Matthew 28:18, Matthew 25:31, Revelation 3:21
A couple verses showing the Oneness of God and Christ. Revelation 5:13, Revelation 22:1, Revelation 22:3
God Bless you.
For example, I point out a car to you which is parked kerbside. I tell you, "That's my car". How do you understand me? In the normal way, you will immediately assume that the car belongs to me. But actually it doesn't belong to me, it belongs to a friend, from whom I have loaned it. So which is correct? In a sense, both are correct: the car is mine because I have the key to it & I drive it - so it could be that I own it or I took loan of it - it's still mine to get inside & drive it.
The point I'm making is that whether Jesus is described as 'the Son of God' or 'God's Son' or 'God the Son', can still have the same meaning only if the Scriptures spoken about Him, warrant it. If we didn't have John 1:1-14, John 20:28, Isaiah 9:6, Titus 2:13, Colossians 2:9, Hebrews 1:1-8, John 10:30, 2 Peter 1:1, & others, given to us, then yes, you would be entirely correct to say that Jesus is just a created Being by God, thus to be called His Son.
So the question is not about the accuracy of the term 'God the Son', but rather what do people do with all the other Scriptures that point to Jesus being both the Son of God & God the Son? I have often asked people to exegete John 1:1-14 to me & they have failed to do so. I did see a Christadelphian article on it, & they say "the Word that became flesh was not the incarnate Son but the incarnate Word". Strange! If the Word became flesh & we know of no other human that became one from the Word of God, then it must apply to Jesus Who is God's Word made flesh & dwelt amongst us. I have no problem with this, but those who oppose this doctrine fail to provide an adequate explanation, rather either avoid such Scriptures or apply another interpretation to them to support their belief. Some might be convinced by this - others, reading the Word, remain unconvinced.
Of Jesus in the OT is written: Isaiah 9:6, Psalm 45:6,7 (cf Hebrews 1:8), Psalm 110:1, Daniel 7:13,14.
In the NT: John 1:1-14, Philippians 2:5-8, Titus 2:13 (cf John 20:28), 1 John 5:20 & many more.
So I don't believe it was the RCC or the Nicene Council that introduced the understanding of the Godhead, but what we see & learn from the Scriptures. But to say that Jesus is presently the Almighty God, without the presence of the Father in Heaven is wrong, as other Scriptures attest to it. The apostles & early Church believed in the deity of Christ & so we take it from there & hold onto it, even though our human understanding is limited & weak to understand the personality of God & His revelation to us.
As Israel went into captivity, so to did Judah also go into captivity to Babylon, about 150 years later.
Jesus Christ will fufil this charge "on that day." And most likely will be the start of the millennium as the days of God are as 1000 years.
As to Solomon, he typifies the succession of worship as God confirms by fire. But the fufillment is in Jesus. Only he will execute vengeance, establish righteousness, true judgement on earth. This far exceeds the Incarnation and it easy slide into ritual pagan religion
1:9 Thou hast loved righteousness and hated iniquity - Thou art infinitely pure and holy. Therefore God - Who, as thou art Mediator, is thy God. Hath anointed thee with the oil of gladness - With the Holy Ghost, the fountain of joy. Above thy fellows. Above all the children of men.
1:10 Thou - The same to whom the discourse is addressed in the preceding verse. # Psa 102:25,26
1:12 As a mantle - With all ease. They shall be changed - Into new heavens and a new earth. But thou art eternally the same.
1:13 # Psa 110:1
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Hebrews 1:11 Teaching
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