Hello Sarahirena and thanks for your question. I'm unsure whether your question on the keeping of the Sabbath Day is simply for understanding what Israel was required by God to do on that day, or whether, you are wanting to observe that day yourself and enquiring about what was permissible. So, I'll assume the first, and give you some Scriptures for you to read on the subject.
Exodus 34:21 (no work in the fields); Jeremiah 17:21,22; Amos 8:4,5 (not carrying any load and doing business); Exodus 16:28-30 (not to leave the precincts of the home); Exodus 35:2,3 (light no fires/no cooking); Numbers 15:32-36 (no gathering of firewood). These are some of the restrictions placed on the children of Israel; if they disobeyed, as the man gathering sticks did, it meant death. Very harsh punishment, but that was what the Law demanded, requiring strict obedience to God.
And when the Jewish leaders (the Pharisees and Saducees) came on the scene during the second temple period (i.e. after the Persian king Cyrus began to release the Jewish captives back to their homeland & helped in the building of this temple), these 'new' religious leaders began to add many laws & regulations to the existing Laws given by God to Israel. And it was these leaders that accused Jesus and His disciples for picking and eating corn from the fields on the Sabbath Day (which was not lawful to do). But Jesus explained ( Mark 2:23-28), that the Sabbath day was given for man's benefit and not the other way around. So, if you are hungry, then you are entitled to 'work' by picking or purchasing food to satisfy your need, even though the Letter of the Law prohibited it.
So the Sabbath Day (with the other 9 commands, plus many others) were given to Israel so they might have a day of rest from their hard labors in the field, etc and be refreshed for the next six days work. And this Day was "holy" because it was 'set apart' from the other days. And these commands were for Israel - not given to the Church.
Ok Bennymkje, since you've shared again, I respond. You've quoted Exodus 34:28 (Moses' fasting), Matthew 4:2 (Jesus' temptation), Acts 1:3 (Jesus' Resurrection) to show the importance and connection to "40 days". Supposing I also add to those: Genesis 7:12 (Rain on the Earth), Numbers 13:25 (searching out the land), 1 Samuel 17:16 (Goliath's presentation), Jonah 3:4 (Jonah's cry); how would these other 40 mentions of mine figure in your interpretation? No connection at all, yet the number 40 is consistent so it must be important, shouldn't it?
Whereas Matthew 12:40 (Jonah in the fish's belly) does connect with Jonah 1:17. Why? Because the Lord Himself wanted to give the religious leaders the sign they sought. Jonah wasn't stuck in the belly because Jesus much later would be "in the heart of the earth". Jonah happened to be in the fish for that time and Jesus used that event to describe & prophesy to these leaders that He too would spend the same time in the tomb. The connection & understanding is clear, for Jesus had made it. But to maintain consistency with this, if I introduce 1 Samuel 30:12 (the young Egyptian who was starving for 3 days & 3 nights), then I destroy what sense and connection the Matthew & Jonah verses made to each other. I hope you can see why it is difficult for me, and likely others, to really understand your connections and interpretations.
Though I do agree with you on this: "If every believer knew truth there would not be so many heresies and so many sects"; and I would add, to "rightly divide the Word", so that Word would become much more precious & rich in every heart who hears it.
Day 30 January 30, 2025 West Angeles Church Consecration Calendar Isaiah 40:28-31 KJV Waiting on God
Me being a member at West Angeles Cogic Church Cathedral Los Angeles California
Isaiah 40:28 KJV
My Interpetation REDAPPLETREATY4MEONLY:
" You have to believe Jesus Christ is the true and living God is the only way to find out. Jeremiah 10:10 KJV - Peace and safety Psalms 91:2 KJV, Romans 8:2 KJV
Guaranteed results are strength to endure,support, refresh, moral order.
God is always there. Matthew 28:20 KJV, Exodus 34:6 KJV-reality
The presence of Christ is not just true and mighty Psalms 21:6 KJV also mighty to save 1 Timothy 2:4-5 KJV
Words you say and believe to actions to be and get reality.
Ways you can be and get what you want-reality. are listen to God's voice and word to obey, follow, "do it" in speaking , actions, attention of communications.
Isaiah 40:29 KJV
My Interpetation REDAPPLETREATY4MEONLY:
" Jesus Christ showing all he is holy to result- Isaiah 40:29 KJV. Faith, love and hope to always Exodus 34:6 KJV. Referred scripture " Matthew 5:6 KJV"."
Isaiah 40:30 KJV
My Respond:
We believe the Bible to be the Inspired and only infallible written Word of God. John 14:6 KJV
Isaiah 40:31 KJV
My Interpetation REDAPPLETREATY4MEONLY:
" They shall mount up as eagles-giving you understanding Psalm 103:5 KJV, Psalms 91:4 KJV. Because of Jesus resurrection eternal life we can do all things Philippians 4:13 KJV.
Thank you Woe for your detailed response. If I might begin at the start of your comment. You referred to Galatians chapter 3 & Exodus 34:28. The Covenant that God made with Abraham (otherwise called the Abrahamic Covenant) had nothing to do with the Ten Commandments ( Ex 34:28 doesn't indicate that at all). The Abrahamic Covenant is found in various portions in Genesis 12:1-3; Genesis 15:18-21; Genesis 17:1-22; Genesis 22:16-18. The Ten Commandments were never given to Abraham; Abraham was commended for his faith & obedience, outside of any Law. He only received the Promise.
Galatians 3:17-19 which you quoted. Verse 17 particularly: "And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect". The comparison here is made to the promise of God to Abraham (the Covenant), that the Ten Commandments were given 430 years after God's Promises to Abraham. So, there aren't two Laws, just one given at Mt. Sinai - what was given to Abraham wasn't the Law but the inheritance by Promise. (cont'd on Page 2)
Sorry. Scripture clearly disagrees with your statement the the 10 Commandments only apply to the Jews. This is discussed in Galatians 3. There was confusion as to what law Jesus did away with. The law of the Covenant that was given to Abraham was The Ten Commandments. Just as is also recorded when Moses re-wrote them on the tablets. The laws for sin were added later and it is these that Jesus came to do away with. We see The Ten Commandments were the words of the Covenant.
See here;
Exodus 34:28
"And he was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments."
Exodus 34 specifically says the words of the Covenant that was made with Abraham are God's Ten Commandments.
Then in Galatians we are show the difference between God's Law and those added due to sin, by men, the laws for sin were added 430 year later and were not part of the Covenant Law which is The Ten Commandments.
It's why Jesus says;
Matthew 5:18
"For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled."
See also;
Galatians Chapter 3
17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
18 For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.
19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
God's Ten Commandments remain in effect for all men.
Jesus tells all men to keep the Commandments of God. There is no Conversion if men reject them.
Revelation 14:12
Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.
God, as the only God, who is sovereign above all, is utterly free to show mercy to whom He will - and He has chosen to be merciful to His people who have been elected, called, and reborn in the Son, Jesus Christ. Jesus is the Mercy of God made human. He himself was, and is, the mercy of God to us
In ( Exodus 34:6-7) God again highlights to Moses that He is gracious and merciful.
God is not unjust; by no means will He clear the guilty and simply ignore or sweep sin under the rug. Yet, as these verses show, the first and greatest truth for His people to know about Him is He is "a God merciful and gracious."
His grace and mercy shine as the apex of his glory. He is "slow to anger" - He is patient and yet, even in such justice, he is slow to anger. Wrath is his righteous response to evil, but it is not his heart.
Romans 9:22-24 gives us the deepest glimpse into God's heart, and what we find at bottom is mercy. This is perhaps as deep as the Bible goes in explaining to us why God governs his creation as he does. Paul puts it in the form of a question, not because he's unsure of the truth, but for rhetorical effect, because it is awesome and sobering to contemplate.
"22 What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles?"
God does, indeed, show his righteous wrath. He is holy. To not demonstrate wrath in a world of sin and rebellion against Him would be untrue to Himself and unloving to His people. God is able to do just as He promised concerning unregenerate humanity. Severity in God always serves his heart of mercy - "to make known the riches of his glory to his people, who are the vessels of his mercy."
The only way any of us can enter into a relationship with God is because of His grace toward us. Beginning in Eden when Adam and Eve sinned God restored them to fellowship with Him by His free grace. He could have killed the first humans right then for their disobedience. But rather than destroy them, He chose to make a way for them to be right with Him.
God is the instigator of grace, and it is from Him that all other aspects of grace flows.
God extends grace to those He elected while we all were His enemies ( Romans 5:10) by regeneration wrought by the Spirit.
He gives us forgiveness ( Hebrews 8:12; Ephesians 1:7), reconciliation ( Colossians 1:19-20), abundant life ( John 10:10), eternal treasure ( Luke 12:33), His Holy Spirit ( Luke 11:13), and a place in heaven with Him some day ( John 3:16-18) when we are called by the gospel and its offer and place our faith in Jesus and His work on our behalf.
Grace is God giving the greatest treasure to the least deserving-which is every one of us whom He has brought to faith and placed us in Christ. This redemption is forever and the greatest treasure is Christ Himself.
"Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need." ( Hebrews 4:16)
"But He gives more grace. Therefore He says: "God resists the proud, But gives grace to the humble." ( James 4:6)
We find the term "grace" throughout the Bible as a gift and action of God. But what is God's grace, and how does it relate to us?
We experience God's grace because God is gracious. In Exodus 34:6, when God shows himself to Moses, we read, "The Lord, the Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness." Gracious is used here as an adjective describing God. It is one of His attributes, describing who He is.
God's wrath is not capricious, driven by changing emotions and passions, as man is. Rather, it is a timeless stern, terrifying stance of His nature towards evil in all of its forms. His wrath is an inescapable reality toward a sin-cursed creation.
Every cemetery is a testament to God's sentence on sin in mankind. His anger and intolerance of sin is a real and it is deadly always. He is zealous for His holiness and therefore will not withstand sin in His presence. Even if He delays His justice, He will never cease to preserve the holiness and purity of His Presence.
God is not hasty in exercising His wrath. He is slow to anger ( Exodus 34:6-7). In His wisdom He determines how and when He will enact justice against sin. This slowness to exercise His anger and wrath should be a motivation towards repentance ( Joel 2:15) and never a license to engage in carefree sin and rebellion against Him. Exodus 34:7 says that He will not clear the guilty. (also see Numbers 14:18)
In the NT from the preaching of God's wrath by John the Baptist to the Wrath of the Lamb in Revelation the truth of God's just wrath pervades the books of the NT and speaks on this attribute in harmony with what the OT teaches about God's wrath. From Jesus and the apostles, salvation is presented as a rescue from God's wrath ( Mt. 3:7; Lk. 3:7; Mt. 5:22; 18:5; Mk. 9:48; Jn. 3:36; Acts 10:42). Peter says that they were commanded by Jesus to preach of God's judgment. ( Acts 2:14-36; 10:42)
Romans 4:15 explains how law-breaking invites God's wrath. Verse 9:23 describes how freely chosen sin fits sinners to be vessels of God's wrath, deserving of all He has willed this wrath to include: eternal punishment, torment, separation from God's Presence, and anguish. Revelation 6:16; 14:10 assign the execution of God's wrath, justice, and judgment to Jesus.
Dear Jesus, pray to heal Viola Cleo Bradshaw brain, brainstem, and mind. My mind is out of my body. Pray to stop the enemy and pray my Bet Urim is restored. Pray my life force energy is protected. Pray that my internal voice is still alive. I am not nothing. Pray my sexuality is protected. My talking to myself is abused in my center of consciousness. lift up Eledaa Or Elad and Seth Benjamin Kamphuijs."Then he passed by Moses Proclaiming, JEHOVAH the lord, gracious and merciful, abounding in love, maintaining love for thousands, slow to anger, forgiving of rebellion, wickedness and sin, abundant in goodness and truth." Exodus 34:6. Thank you.
I disagree that there are no instructions in the scripture warning against this idolatry because that's exactly what it is and people need to understand that. This isn't some minor, little thing that doesn't matter. Do you trust God alone or do you believe He needs their help? They may not have graven images of their departed loved one but acknowledging them in any way that belongs to God is idolatry. Catholics say they don't worship statues and that is true, they worship the dead person the statue represents. The devil has lulled those who don't accept the doctrine of the Catholic Church of worshiping idols to do it in a more subtle way. They may not have graven images of their departed loved one but acknowledging them in any way that belongs to God is idolatry. Exodus 20: 1-4 and Dueteronomy 5:6-9, clearly command us to not worship anyone or anything but God. When a person is trusting their departed loved ones to help them or comfort them or protect them in some way, isnt that idolatry? Isn't that looking to a false God? Isn't that loving (worshiping) them more by wanting their help rather then God's help? It is diminishing their faith in God by asking a dead person for whatever instead of God. This is a serious mistake and, I believe, should be taught against. We need to witness to them with a gentle spirit to help them see how this is damaging their soul. If you dont agree this is idolatry, or is a serious soul matter, then please explain what it is and why it doesn't matter. Also see 1 Corinthians 10:14, Exodus 23:13, Isaiah 42:8a, Exodus 34:14. God Bless :)
John 8:36: "If the Son sets you free, you'll be free indeed." The Word "free" is repeated twice here to emphasize the importance of freedom in human life. So many people live in bondage, but the good news is that the Son can set us free from every bondage, shackle, curse, sickness, depression, defeat, shame, and the like.
These things are caused by Satan and his demons, using sin as an entry point, and they can be passed down from one generation to another. Exodus 34:7 and Deuteronomy 5:9 "Thou shalt not bow down thyself unto them, nor serve them; for I, the Lord thy God, am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate Me."
Jesus gives a condition here, "if," to mean that not everybody is set free by the Son of God, but only those who choose to let Him set them free.
"The Son sets you free": Yes, He has the Power and Authority to set us free. He does not negotiate with the devils; He commands them. He has the power to forgive our sins. Matthew 9:6 "But so that you might know that the Son of Man has authority on earth to forgive sin . . ."
"You'll be free indeed": When Jesus sets us free, we are completely free. The freedom Christ offers is complete and not half. We're delivered from the powers of darkness.
May the Lord help us be free indeed, in Jesus' name.
This chapter is primarily focused on the Millennium promises of blessings and old age for Jerusalem; peace; and a return from diaspora. It demonstrates how all nations will be blessed and desire the God of Israel as well (v. 22-23).
Verses 2-3 state
2 Thus saith the Lord of hosts; I was jealous for Zion with great jealousy, and I was jealous for her with great fury.3 Thus saith the Lord; I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the Lord of hosts the holy mountain.
God is a jealous God as we see in Exodus 34:14. We are reminded from Christ's zealous behavior in the Temple in Matthew 21:13 of the verse in Isaiah 56:7 and that speaks to these passages as well as to Jerusalem being a city of prayer for the whole earth someday. Later chapters in Zechariah discuss Christ fighting for Israel when they finally recognize that Christ is their Messiah; not before.
Verses 9-10 remind those who built the Temple in that time of the resistance. But verses 11-12 contrast what will happen in the last days. Verses 14-15 state: 14 For thus saith the Lord of hosts; As I thought to punish you, when your fathers provoked me to wrath, saith the Lord of hosts, and I repented not:15 So again have I thought in these days to do well unto Jerusalem and to the house of Judah: fear ye not.
Verse 19 discusses the subject of fasts and feasts asked about earlier. Apparently these will go on during the Millennium period.
Exodus 34:1, Exodus 34:27,28, in Exodus 34:1 the English words "and I will write" is simply 1 Hebrew word "kathab" meaning engrave same word used for "write" in Exodus 34:27, & "he wrote" in Exodus 34:28,
Generation as described biblically: Please read = Genesis 7:1, Ecclesiastes 1:4, Lamentations 5:19, Daniel 4:3, Matthew 1,
In comparison to your example of Noah- Exodus 20:1-5, Exodus 34:7, Numbers 14:18, Deuteronomy 2:14, Judges 2:10, 2Kings 10:30, 2Kings 15:12, Hebrews 3, Luke 1:50, Psalms 102:18, John 17,
Prophetic about Jesus & other generations- Proverbs 30:12,13,14, Isaiah 53:8, Matthew 11,
Hello believers, in looking at John 4:23 and Hebrews 13:15 why do you suppose God wants us to praise and worship Him? Not everyone is blessed with a pleasing singing voice, so I wouldn't think this is simply for Him to hear pleasing sounds :)
I'm sure God is 100% secure and doesn't need our love or validation whatsoever so I'm wondering what the purpose of these commands are? ( Exodus 34:14 doesn't seem to offer much support for this, however. )
The rest of the chapter transitions into explaining the feasts that the Israelites are to keep: Unleavened Bread (Passover), the firstborn of all their herds and children are to be consecrated to YHWH; the Sabbath commandment; Weeks (Pentecost) (firstfruits of the early harvest); In gathering (at the end of the harvest at the end of the year). Three times a year all of the men are to appear before the LORD God of Israel.
He promises to cast out the nations before them and to enlarge the borders of the land promised, so much so that no man shall covet the land of another, it will be so plentiful.
Then YHWH gives other laws: not offering blood of His sacrifice with leaven, nor keep any of the Passover meal until the morning. The first of the firstfruits are to be brought to the house of the LORD you God. So this would be the first picking of the harvest, nor boil a young goat in its mother's milk.
YHWH tells Moses to write these words, because they are the terms of the covenant of YHWH with the Israelites.
Moses was on the Mount for forty days and forty nights, as before when the first tablets were made. Moses did not eat bread or drink water while there. This is a miracle. A person will die of dehydration long before the 40 days are up. YHWH wrote the 10 commandments on the tablets Moses brought up to the Mount.
Moses comes back down to the people. This time the people did not resort to idolatry nor distrust God's keeping of Moses. Moses' face shone from being in the Presence of God. It was very noticeable and Aaron and the people were afraid to come near Moses. Eventually, the people became comfortable in Moses' presence and listened to him as he told them all that YHWH had instructed him about on the Mount. At some point, Moses would put a veil on his face to hide the shine. He would take it off whenever he was in YHWH's Presence. I imagine he did this so the people would not be afraid to be around him. 2Corinthians 3:12-18 is good to read.
Moses immediately bow to YHWH in worship. Moses must have recognized how transcendent God is compared to mankind. He was given a glimpse of the splendor and majesty of YHWH-His "Otherness". How indelibly this encounter must have been engraved on Moses' heart! Though YHWH was definitely displaying his eminence with Moses (presence near and with Moses), YHWH was describing Himself as Totally and Infinitely Perfect in all of His ways.
After Moses' act of worship (bowing) he asks YHWH to go among the Israelites, even though He had said He would not. Moses asks YHWH to pardon the sin of the people. He asks YHWH to take them into the inheritance promised to their forefathers. Moses calls it "Your" inheritance. The fulfillment of this promise belongs to God. YHWH responds by saying He will do marvels like people in all the earth have never seen before, nor has any other nation had a God who can do such wonders. But these people with Moses will see the work of YHWH and it will be an awesome thing.
Then YHWH says: Observe what I command you this day. He promises to drive out the named peoples from the land before the Israelites (this probably means that they will experience this action not in the sense of doing it before they get there).
Then YHWH give strict commands for the people to break down all of the pagan altars, images, and pillars. They are to not intermix with these idolaters by social interaction, marriage, or copying anything about their worship. They are to ONLY worship YHWH-no other false god PERIOD! They are not to make any covenants with these people, no treaties, no entanglements with them, lest they be tempted into idolatry with them. He likens them participating in idolatry as being adulterous, playing the harlot with these false gods.
He emphasizes very strongly-You shall make NO molded gods for yourselves. (Remember the golden calf-don't do it again in any way-no household 'gods'). He makes this command so plain, no exceptions!
Next, God says that He is truth. Not just truthful, or knows all truth, but that He IS Truth. He is never a lie. We can depend on Him to always be exactly Who He is. Truth is an essential aspect of His Being, like goodness, longsuffering, mercy, and graciousness (as He defined Himself here). God could have defined Himself as just or wrathful (which He rightly is) but God here with Moses after the great idolatry of the golden calf, emphasizes these qualities that offset His justice and wrath by executing these upon Jesus instead of sinners. He cannot not punish sin with His justice. But, because of His mercy, grace, and love, He spent these upon His Son, Who alone could bear the infinite punishment for sin, which is infinitely abhorrent to God.
Next, God elaborates about Himself: keeping mercy for thousands, forgiving iniquity and transgression and sin. Interesting that He uses three word for our actions towards Him that require punishment. He goes on to say "by no means clearing the guilty".
So which is it, forgiving sin in all of its manifestations or not clearing the guilty? He both forgives and judges sin. So He may be speaking of those who trust Him by faith will be forgiven, but those who will not repent and put their faith in Him, He will not clear them of their guilt. Forgiveness is given to those who seek God's way for this forgiveness to come to them-through faith in Jesus, believing the Gospel, repentance and turning to God from rebellion against Him. He may be speaking to two different groups of people in how He deals with their sins.
He goes on to say that those He does not clear the guilt of their sin, He will visit the iniquity of the fathers upon their children, their children's children to the 3rd a nd 4th generation. What does this mean. Surely, God would be merciful to children, grandchildren, etc. But perhaps He is speaking of such unrepentance of a father is replicating in succeeding generations without God's intervention
In this chapter, YHWH once again gives Moses the 10 commandments for the Israelites. He writes these down Himself, again.
So, as I recall, these commandments have been given to Moses three times: Exodus 20 (Moses told these to the people); Between Exodus 20 and 31; Moses went back up the Mount for 40 days. God wrote the ten Commandments on the stone tablets (which Moses broke apart when he saw the golden calf); and in Exodus 34, God writes them down again on the new stone tablets.
As the chapter begins, YHWH tells Moses to cut two new stone tablets and bring them with him up to the Mount early the next morning. These tablets were chiseled out of stone, but nothing was written upon them yet.
It says that YHWH descended in the cloud (as He had done before). He stands with Moses and proclaims His own name. Then He goes n to describe Himself to Moses. He calls Himself The LORD (YHWH) and The LORD God (YHWH Elohim?). He starts off by claiming that He is merciful and gracious. How wonderful that God, who was angry at the Israelites for their idolatry, tells Moses that He is merciful and gracious. What a comfort that must have been to Moses to hear YHWH say this about Himself first. It is only by His mercy and grace that mankind did not end in the Garden of Eden with the first sin. But He has shown mercy and grace since that first sin upon humanity. Thus humanity continues to this day.
Next, He says he is longsuffering. This means that God is not hasty in His righteous anger to punish sin and sinners. He shows extensive restraint in delaying His judgment. He shows patient forbearance. Next God says He is abounding in goodness. He is the only Being Who is infinitely and ever good. His goodness is absolute, without any imperfection. His goodness is constant and continuous. He never loses any of His goodness, ever. His goodness is always morally righteous. His goodness is active-He chooses to be good to His created beings.
Yes Brenni. There are only Ten Commandments given by God into the hand of Moses at Mt. Sinai. Exodus 34:27,28 confirms this number. There may be some who view the Ten Commandments in a different way, i.e. grouping of verses together, or separating them to form other commands, but if you look at Exodus 20:1-17, the Ten Commandments that we see here are listed in these ten verses: 3, 4, 7, 8, 12, 13, 14, 15, 16, 17.
If your friend is seeing Fifteen Commandments, maybe he can share the verses, as I have done. You may find that he either includes other verses or adds some that are not listed there. In any case, he will have to give you his references to show the extra five.
Old Testament law: Deuteronomy 16:16, Exodus 34:23,24, Deuteronomy 31:11, Exodus 23:17, the dates of calendars have changed even the Hebrew / Jewish calendars. Moses through GOD established the beginning of the year to be the Passover, no calendar today honors that. Exodus 12:2, Exodus 12, Numbers 28:16,
Jesus honored these things, along with His parents (on earth) Luke 2:22,23, Luke 2:41-49, John 4:45, John 5:1, John 10:22,23, even those who opposed Jesus expected Jesus to honor the appointed days : John 11:54-57, John 12, Even facing His own brutal death: Matthew 20:17,18 , Mark 10:32,33,34 do you think HE knew He was the Lamb,: Luke 2:38, Luke 18:31, that was going to be slain for Passover? That's why HE told them, as HE obediently set his face to go? Luke 9:51,
Matthew 21
Micah 6:6-8,
John 4:21-24, 2Corinthians 6:2, 2Colossains 2:16,17, Hebrews 10:1-19, Matthew 18:20,
Hi Julie. I tried to search out Genesis 1:1 using the Roman Catholic Bible (from various Catholic sites), but all showed the words as 'God created' (not in plural). So apart from what Richard has given you concerning the use of the word 'Elohim', not much more could be added. Unless you can give us more info on that particular Bible you saw it in.
I agree, that 'jealousy' is normally understood as a sin, but when we see it applied to God's Character, then we can understand that the meaning changes. When we see verses such as Exodus 34:14, Joel 2:18, & Zechariah 8:2, then we can better appreciate God's Nature - that He is not as a man is. I understand that this word has at its base, God's Character; not jealous in nature, but because of Who God is & His righteous demands upon His creation.
When we read that God "is jealous for Zion", or "the Lord revengeth, for He is a jealous God", or "jealous for His holy Name", we see that His Character, His Holiness will not be compromised when evil abounds. If God overlooked sin & let Israel do whatever they wanted, then God would betray Who He is, thus He 'jealously' guards the Holiness of His Person & metes out justice when due.
And when He is "jealous for Zion", it shows that Zion is His special possession & He will always look upon her with affection & protect her. In today's terms, we could say that 'a country (insert yours here) is jealous of her freedom', indicating that this jealousy is good because the freedom now enjoyed has come through much pain & suffering. Since it was so costly, it should be guarded so strongly (or, jealously). So, I hope you can appreciate the 'other' uses of this word.
This is a fascinating thing. I heard a sermon one time saying the words spoken about "if someone sees the face of GOD they cannot live" he said "they cannot live, the same" Is this the question you're looking deeper into? Genesis 32:20,30, Exodus 33:11, Exodus 34:28-30,35,
It would be very interesting to do a study on the words. Exodus 3:6, Exodus 33:20,23, Numbers 6:25, Deuteronomy 5:1-5, Deuteronomy 31:17,18, Deuteronomy 32:20, Deuteronomy 34:10, Judges 6:22, 1Kings 13:6, 1Chronicles 16:11, 2Chronicles 7:14, 2Chronicles 30:9, Psalms 13:1, Psalms 17:5, Psalms 22:24, Psalms 105:4, Isaiah 54:8, Isaiah 59:2, Jeremiah 21:10, Ezekiel 20:35,
Perhaps it's the word "man" that the emphasise is. Romans 8:14, Galatians 4:6, Hebrews 12:7, John 1:12, Philippians 2:15, 1John 3:1,2 , 1John 4:15, How sad it is when a living father says "see his face no more" or turns his face.
Genesis 3:8-10, interestingly, in this translation it says they heard "the voice of the LORD" they "hid themselves from the presence of the LORD God"
What's amazing is: Genesis 4:16, it appears even though they were cast out of the garden GOD's presence was still with them.
12 Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee:
13 But ye shall destroy their altars, break their images, and cut down their groves:
14 For thou shalt worship no other god: for the Lord, whose name is Jealous, is a jealous God:
God has no tolerance for false religions and national views, values, and norms that are offensive to God. That includes American democrat promotions of abortion, homosexuality, immorality, lying, theft, violence, sedition, racism, and so forth.
Son's of GOD = 1 John 4:15, Galatians 4:7, 1 John 5:10, Ezra 3:2, Hebrews 12:7, Revelation 21:7, 1 Timothy 1:2, 1 Corinthians 6:2-3,
Jesus CHRIST the MESSIAH referred to the most as Son of GOD. Matthew, Mark, Luke, John, Acts, Romans, Hebrews, etc.
Luke 3:38,
* Romans 8:14, * Hebrews 1:13-14,
I understand "Son's of GOD presented themselves before GOD" to mean= they prayed notice Job 1:5, "offered burnt offerings" then vrs. 6._._._ the accuser came, Revelation 12:10,
Genesis 4:26, Luke 3:38,
Exodus 34:2, Leviticus 14:11, Leviticus 16:28, 1 Samuel 10:19, Daniel 9:18, Luke 2:22, Romans 12:1, Jude 1:24-25,
I have a rule myself to let the HOLY Spirit teach us as we read. 1 John 2:27, John 14:26,
Sometimes we have to work at "unlearning" what someone tells us the Bible says. GOD's WORD is a "living Word" it teaches, corrects, edifies._.. 2 Timothy 3:16, & gives us wisdom. James 1:5,
Genesis 34, is the account. Notice : Genesis 34:2, they were Hivite
Thank you "GiGi" for pointing out her approximate age through scriptural knowledge. Genesis 30:19-31, Genesis 31:38-41,
Genesis 33:13-17, it says after they met Esau, they built a house & booths for cattle it doesn't say exactly how long they were there. It appears they may have left when Joseph was about 6 yrs. old because Genesis 31:41, But it was before Joseph was 17, Dinah seems to be older sister, they then pitched a tent._ Genesis 33:18-20 The only accounts of age we're given is Joseph was born & Genesis 30:25, Genesis 37:1-2, yet Joseph went to find his brethren in (Shechem) so was this timing, a historical account putting both situations about the same time? Genesis 37:11-14, because later Israel/Jacob tells Joseph about his mother's death & burial, that happened on Journey Genesis 35:1, Genesis 35:15-20, Genesis 35:27-29, Genesis 48:1-7, Genesis 45:25, Genesis 46:6,
Exodus 34:21 (no work in the fields); Jeremiah 17:21,22; Amos 8:4,5 (not carrying any load and doing business); Exodus 16:28-30 (not to leave the precincts of the home); Exodus 35:2,3 (light no fires/no cooking); Numbers 15:32-36 (no gathering of firewood). These are some of the restrictions placed on the children of Israel; if they disobeyed, as the man gathering sticks did, it meant death. Very harsh punishment, but that was what the Law demanded, requiring strict obedience to God.
And when the Jewish leaders (the Pharisees and Saducees) came on the scene during the second temple period (i.e. after the Persian king Cyrus began to release the Jewish captives back to their homeland & helped in the building of this temple), these 'new' religious leaders began to add many laws & regulations to the existing Laws given by God to Israel. And it was these leaders that accused Jesus and His disciples for picking and eating corn from the fields on the Sabbath Day (which was not lawful to do). But Jesus explained ( Mark 2:23-28), that the Sabbath day was given for man's benefit and not the other way around. So, if you are hungry, then you are entitled to 'work' by picking or purchasing food to satisfy your need, even though the Letter of the Law prohibited it.
So the Sabbath Day (with the other 9 commands, plus many others) were given to Israel so they might have a day of rest from their hard labors in the field, etc and be refreshed for the next six days work. And this Day was "holy" because it was 'set apart' from the other days. And these commands were for Israel - not given to the Church.
Whereas Matthew 12:40 (Jonah in the fish's belly) does connect with Jonah 1:17. Why? Because the Lord Himself wanted to give the religious leaders the sign they sought. Jonah wasn't stuck in the belly because Jesus much later would be "in the heart of the earth". Jonah happened to be in the fish for that time and Jesus used that event to describe & prophesy to these leaders that He too would spend the same time in the tomb. The connection & understanding is clear, for Jesus had made it. But to maintain consistency with this, if I introduce 1 Samuel 30:12 (the young Egyptian who was starving for 3 days & 3 nights), then I destroy what sense and connection the Matthew & Jonah verses made to each other. I hope you can see why it is difficult for me, and likely others, to really understand your connections and interpretations.
Though I do agree with you on this: "If every believer knew truth there would not be so many heresies and so many sects"; and I would add, to "rightly divide the Word", so that Word would become much more precious & rich in every heart who hears it.
Me being a member at West Angeles Cogic Church Cathedral Los Angeles California
Isaiah 40:28 KJV
My Interpetation REDAPPLETREATY4MEONLY:
" You have to believe Jesus Christ is the true and living God is the only way to find out. Jeremiah 10:10 KJV - Peace and safety Psalms 91:2 KJV, Romans 8:2 KJV
Guaranteed results are strength to endure,support, refresh, moral order.
God is always there. Matthew 28:20 KJV, Exodus 34:6 KJV-reality
The presence of Christ is not just true and mighty Psalms 21:6 KJV also mighty to save 1 Timothy 2:4-5 KJV
Words you say and believe to actions to be and get reality.
Ways you can be and get what you want-reality. are listen to God's voice and word to obey, follow, "do it" in speaking , actions, attention of communications.
Isaiah 40:29 KJV
My Interpetation REDAPPLETREATY4MEONLY:
" Jesus Christ showing all he is holy to result- Isaiah 40:29 KJV. Faith, love and hope to always Exodus 34:6 KJV. Referred scripture " Matthew 5:6 KJV"."
Isaiah 40:30 KJV
My Respond:
We believe the Bible to be the Inspired and only infallible written Word of God. John 14:6 KJV
Isaiah 40:31 KJV
My Interpetation REDAPPLETREATY4MEONLY:
" They shall mount up as eagles-giving you understanding Psalm 103:5 KJV, Psalms 91:4 KJV. Because of Jesus resurrection eternal life we can do all things Philippians 4:13 KJV.
Word Spoken and Written by REDAPPLETREATY4MEONLY
Thank you Woe for your detailed response. If I might begin at the start of your comment. You referred to Galatians chapter 3 & Exodus 34:28. The Covenant that God made with Abraham (otherwise called the Abrahamic Covenant) had nothing to do with the Ten Commandments ( Ex 34:28 doesn't indicate that at all). The Abrahamic Covenant is found in various portions in Genesis 12:1-3; Genesis 15:18-21; Genesis 17:1-22; Genesis 22:16-18. The Ten Commandments were never given to Abraham; Abraham was commended for his faith & obedience, outside of any Law. He only received the Promise.
Galatians 3:17-19 which you quoted. Verse 17 particularly: "And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect". The comparison here is made to the promise of God to Abraham (the Covenant), that the Ten Commandments were given 430 years after God's Promises to Abraham. So, there aren't two Laws, just one given at Mt. Sinai - what was given to Abraham wasn't the Law but the inheritance by Promise. (cont'd on Page 2)
See here;
Exodus 34:28
"And he was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments."
Exodus 34 specifically says the words of the Covenant that was made with Abraham are God's Ten Commandments.
Then in Galatians we are show the difference between God's Law and those added due to sin, by men, the laws for sin were added 430 year later and were not part of the Covenant Law which is The Ten Commandments.
It's why Jesus says;
Matthew 5:18
"For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled."
See also;
Galatians Chapter 3
17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
18 For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.
19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
God's Ten Commandments remain in effect for all men.
Jesus tells all men to keep the Commandments of God. There is no Conversion if men reject them.
Revelation 14:12
Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.
Pt. 2
God, as the only God, who is sovereign above all, is utterly free to show mercy to whom He will - and He has chosen to be merciful to His people who have been elected, called, and reborn in the Son, Jesus Christ. Jesus is the Mercy of God made human. He himself was, and is, the mercy of God to us
In ( Exodus 34:6-7) God again highlights to Moses that He is gracious and merciful.
God is not unjust; by no means will He clear the guilty and simply ignore or sweep sin under the rug. Yet, as these verses show, the first and greatest truth for His people to know about Him is He is "a God merciful and gracious."
His grace and mercy shine as the apex of his glory. He is "slow to anger" - He is patient and yet, even in such justice, he is slow to anger. Wrath is his righteous response to evil, but it is not his heart.
Romans 9:22-24 gives us the deepest glimpse into God's heart, and what we find at bottom is mercy. This is perhaps as deep as the Bible goes in explaining to us why God governs his creation as he does. Paul puts it in the form of a question, not because he's unsure of the truth, but for rhetorical effect, because it is awesome and sobering to contemplate.
"22 What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles?"
God does, indeed, show his righteous wrath. He is holy. To not demonstrate wrath in a world of sin and rebellion against Him would be untrue to Himself and unloving to His people. God is able to do just as He promised concerning unregenerate humanity. Severity in God always serves his heart of mercy - "to make known the riches of his glory to his people, who are the vessels of his mercy."
See Pt. 3
Pt. 2
The only way any of us can enter into a relationship with God is because of His grace toward us. Beginning in Eden when Adam and Eve sinned God restored them to fellowship with Him by His free grace. He could have killed the first humans right then for their disobedience. But rather than destroy them, He chose to make a way for them to be right with Him.
God is the instigator of grace, and it is from Him that all other aspects of grace flows.
God extends grace to those He elected while we all were His enemies ( Romans 5:10) by regeneration wrought by the Spirit.
He gives us forgiveness ( Hebrews 8:12; Ephesians 1:7), reconciliation ( Colossians 1:19-20), abundant life ( John 10:10), eternal treasure ( Luke 12:33), His Holy Spirit ( Luke 11:13), and a place in heaven with Him some day ( John 3:16-18) when we are called by the gospel and its offer and place our faith in Jesus and His work on our behalf.
Grace is God giving the greatest treasure to the least deserving-which is every one of us whom He has brought to faith and placed us in Christ. This redemption is forever and the greatest treasure is Christ Himself.
"Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need." ( Hebrews 4:16)
"But He gives more grace. Therefore He says: "God resists the proud, But gives grace to the humble." ( James 4:6)
We find the term "grace" throughout the Bible as a gift and action of God. But what is God's grace, and how does it relate to us?
We experience God's grace because God is gracious. In Exodus 34:6, when God shows himself to Moses, we read, "The Lord, the Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness." Gracious is used here as an adjective describing God. It is one of His attributes, describing who He is.
Pt. 3
God's wrath is not capricious, driven by changing emotions and passions, as man is. Rather, it is a timeless stern, terrifying stance of His nature towards evil in all of its forms. His wrath is an inescapable reality toward a sin-cursed creation.
Every cemetery is a testament to God's sentence on sin in mankind. His anger and intolerance of sin is a real and it is deadly always. He is zealous for His holiness and therefore will not withstand sin in His presence. Even if He delays His justice, He will never cease to preserve the holiness and purity of His Presence.
God is not hasty in exercising His wrath. He is slow to anger ( Exodus 34:6-7). In His wisdom He determines how and when He will enact justice against sin. This slowness to exercise His anger and wrath should be a motivation towards repentance ( Joel 2:15) and never a license to engage in carefree sin and rebellion against Him. Exodus 34:7 says that He will not clear the guilty. (also see Numbers 14:18)
In the NT from the preaching of God's wrath by John the Baptist to the Wrath of the Lamb in Revelation the truth of God's just wrath pervades the books of the NT and speaks on this attribute in harmony with what the OT teaches about God's wrath. From Jesus and the apostles, salvation is presented as a rescue from God's wrath ( Mt. 3:7; Lk. 3:7; Mt. 5:22; 18:5; Mk. 9:48; Jn. 3:36; Acts 10:42). Peter says that they were commanded by Jesus to preach of God's judgment. ( Acts 2:14-36; 10:42)
Romans 4:15 explains how law-breaking invites God's wrath. Verse 9:23 describes how freely chosen sin fits sinners to be vessels of God's wrath, deserving of all He has willed this wrath to include: eternal punishment, torment, separation from God's Presence, and anguish. Revelation 6:16; 14:10 assign the execution of God's wrath, justice, and judgment to Jesus.
See Pt. 4
These things are caused by Satan and his demons, using sin as an entry point, and they can be passed down from one generation to another. Exodus 34:7 and Deuteronomy 5:9 "Thou shalt not bow down thyself unto them, nor serve them; for I, the Lord thy God, am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate Me."
Jesus gives a condition here, "if," to mean that not everybody is set free by the Son of God, but only those who choose to let Him set them free.
"The Son sets you free": Yes, He has the Power and Authority to set us free. He does not negotiate with the devils; He commands them. He has the power to forgive our sins. Matthew 9:6 "But so that you might know that the Son of Man has authority on earth to forgive sin . . ."
"You'll be free indeed": When Jesus sets us free, we are completely free. The freedom Christ offers is complete and not half. We're delivered from the powers of darkness.
May the Lord help us be free indeed, in Jesus' name.
This chapter is primarily focused on the Millennium promises of blessings and old age for Jerusalem; peace; and a return from diaspora. It demonstrates how all nations will be blessed and desire the God of Israel as well (v. 22-23).
Verses 2-3 state
2 Thus saith the Lord of hosts; I was jealous for Zion with great jealousy, and I was jealous for her with great fury.3 Thus saith the Lord; I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the Lord of hosts the holy mountain.
God is a jealous God as we see in Exodus 34:14. We are reminded from Christ's zealous behavior in the Temple in Matthew 21:13 of the verse in Isaiah 56:7 and that speaks to these passages as well as to Jerusalem being a city of prayer for the whole earth someday. Later chapters in Zechariah discuss Christ fighting for Israel when they finally recognize that Christ is their Messiah; not before.
Verses 9-10 remind those who built the Temple in that time of the resistance. But verses 11-12 contrast what will happen in the last days. Verses 14-15 state: 14 For thus saith the Lord of hosts; As I thought to punish you, when your fathers provoked me to wrath, saith the Lord of hosts, and I repented not:15 So again have I thought in these days to do well unto Jerusalem and to the house of Judah: fear ye not.
Verse 19 discusses the subject of fasts and feasts asked about earlier. Apparently these will go on during the Millennium period.
Appears Moses did, by direction of GOD,
Hopefully this is helpful
In comparison to your example of Noah- Exodus 20:1-5, Exodus 34:7, Numbers 14:18, Deuteronomy 2:14, Judges 2:10, 2Kings 10:30, 2Kings 15:12, Hebrews 3, Luke 1:50, Psalms 102:18, John 17,
Prophetic about Jesus & other generations- Proverbs 30:12,13,14, Isaiah 53:8, Matthew 11,
Psalms 12:6-7, Psalms 14,
Hopefully these are helpful
I'm sure God is 100% secure and doesn't need our love or validation whatsoever so I'm wondering what the purpose of these commands are? ( Exodus 34:14 doesn't seem to offer much support for this, however. )
The rest of the chapter transitions into explaining the feasts that the Israelites are to keep: Unleavened Bread (Passover), the firstborn of all their herds and children are to be consecrated to YHWH; the Sabbath commandment; Weeks (Pentecost) (firstfruits of the early harvest); In gathering (at the end of the harvest at the end of the year). Three times a year all of the men are to appear before the LORD God of Israel.
He promises to cast out the nations before them and to enlarge the borders of the land promised, so much so that no man shall covet the land of another, it will be so plentiful.
Then YHWH gives other laws: not offering blood of His sacrifice with leaven, nor keep any of the Passover meal until the morning. The first of the firstfruits are to be brought to the house of the LORD you God. So this would be the first picking of the harvest, nor boil a young goat in its mother's milk.
YHWH tells Moses to write these words, because they are the terms of the covenant of YHWH with the Israelites.
Moses was on the Mount for forty days and forty nights, as before when the first tablets were made. Moses did not eat bread or drink water while there. This is a miracle. A person will die of dehydration long before the 40 days are up. YHWH wrote the 10 commandments on the tablets Moses brought up to the Mount.
Moses comes back down to the people. This time the people did not resort to idolatry nor distrust God's keeping of Moses. Moses' face shone from being in the Presence of God. It was very noticeable and Aaron and the people were afraid to come near Moses. Eventually, the people became comfortable in Moses' presence and listened to him as he told them all that YHWH had instructed him about on the Mount. At some point, Moses would put a veil on his face to hide the shine. He would take it off whenever he was in YHWH's Presence. I imagine he did this so the people would not be afraid to be around him. 2Corinthians 3:12-18 is good to read.
Moses immediately bow to YHWH in worship. Moses must have recognized how transcendent God is compared to mankind. He was given a glimpse of the splendor and majesty of YHWH-His "Otherness". How indelibly this encounter must have been engraved on Moses' heart! Though YHWH was definitely displaying his eminence with Moses (presence near and with Moses), YHWH was describing Himself as Totally and Infinitely Perfect in all of His ways.
After Moses' act of worship (bowing) he asks YHWH to go among the Israelites, even though He had said He would not. Moses asks YHWH to pardon the sin of the people. He asks YHWH to take them into the inheritance promised to their forefathers. Moses calls it "Your" inheritance. The fulfillment of this promise belongs to God. YHWH responds by saying He will do marvels like people in all the earth have never seen before, nor has any other nation had a God who can do such wonders. But these people with Moses will see the work of YHWH and it will be an awesome thing.
Then YHWH says: Observe what I command you this day. He promises to drive out the named peoples from the land before the Israelites (this probably means that they will experience this action not in the sense of doing it before they get there).
Then YHWH give strict commands for the people to break down all of the pagan altars, images, and pillars. They are to not intermix with these idolaters by social interaction, marriage, or copying anything about their worship. They are to ONLY worship YHWH-no other false god PERIOD! They are not to make any covenants with these people, no treaties, no entanglements with them, lest they be tempted into idolatry with them. He likens them participating in idolatry as being adulterous, playing the harlot with these false gods.
He emphasizes very strongly-You shall make NO molded gods for yourselves. (Remember the golden calf-don't do it again in any way-no household 'gods'). He makes this command so plain, no exceptions!
Next, God says that He is truth. Not just truthful, or knows all truth, but that He IS Truth. He is never a lie. We can depend on Him to always be exactly Who He is. Truth is an essential aspect of His Being, like goodness, longsuffering, mercy, and graciousness (as He defined Himself here). God could have defined Himself as just or wrathful (which He rightly is) but God here with Moses after the great idolatry of the golden calf, emphasizes these qualities that offset His justice and wrath by executing these upon Jesus instead of sinners. He cannot not punish sin with His justice. But, because of His mercy, grace, and love, He spent these upon His Son, Who alone could bear the infinite punishment for sin, which is infinitely abhorrent to God.
Next, God elaborates about Himself: keeping mercy for thousands, forgiving iniquity and transgression and sin. Interesting that He uses three word for our actions towards Him that require punishment. He goes on to say "by no means clearing the guilty".
So which is it, forgiving sin in all of its manifestations or not clearing the guilty? He both forgives and judges sin. So He may be speaking of those who trust Him by faith will be forgiven, but those who will not repent and put their faith in Him, He will not clear them of their guilt. Forgiveness is given to those who seek God's way for this forgiveness to come to them-through faith in Jesus, believing the Gospel, repentance and turning to God from rebellion against Him. He may be speaking to two different groups of people in how He deals with their sins.
He goes on to say that those He does not clear the guilt of their sin, He will visit the iniquity of the fathers upon their children, their children's children to the 3rd a nd 4th generation. What does this mean. Surely, God would be merciful to children, grandchildren, etc. But perhaps He is speaking of such unrepentance of a father is replicating in succeeding generations without God's intervention
In this chapter, YHWH once again gives Moses the 10 commandments for the Israelites. He writes these down Himself, again.
So, as I recall, these commandments have been given to Moses three times: Exodus 20 (Moses told these to the people); Between Exodus 20 and 31; Moses went back up the Mount for 40 days. God wrote the ten Commandments on the stone tablets (which Moses broke apart when he saw the golden calf); and in Exodus 34, God writes them down again on the new stone tablets.
As the chapter begins, YHWH tells Moses to cut two new stone tablets and bring them with him up to the Mount early the next morning. These tablets were chiseled out of stone, but nothing was written upon them yet.
It says that YHWH descended in the cloud (as He had done before). He stands with Moses and proclaims His own name. Then He goes n to describe Himself to Moses. He calls Himself The LORD (YHWH) and The LORD God (YHWH Elohim?). He starts off by claiming that He is merciful and gracious. How wonderful that God, who was angry at the Israelites for their idolatry, tells Moses that He is merciful and gracious. What a comfort that must have been to Moses to hear YHWH say this about Himself first. It is only by His mercy and grace that mankind did not end in the Garden of Eden with the first sin. But He has shown mercy and grace since that first sin upon humanity. Thus humanity continues to this day.
Next, He says he is longsuffering. This means that God is not hasty in His righteous anger to punish sin and sinners. He shows extensive restraint in delaying His judgment. He shows patient forbearance. Next God says He is abounding in goodness. He is the only Being Who is infinitely and ever good. His goodness is absolute, without any imperfection. His goodness is constant and continuous. He never loses any of His goodness, ever. His goodness is always morally righteous. His goodness is active-He chooses to be good to His created beings.
Exodus 34:14, Matthew 4:10, John 4:23,24,
Daniel 8:17,18, Daniel 10:9, Daniel 10:15-19,
Wrongly : 1Kings 12:30, Acts 18:13, Revelation 19:10, Revelation 22:8,9,
Hopefully these are helpful
If your friend is seeing Fifteen Commandments, maybe he can share the verses, as I have done. You may find that he either includes other verses or adds some that are not listed there. In any case, he will have to give you his references to show the extra five.
Jesus honored these things, along with His parents (on earth) Luke 2:22,23, Luke 2:41-49, John 4:45, John 5:1, John 10:22,23, even those who opposed Jesus expected Jesus to honor the appointed days : John 11:54-57, John 12, Even facing His own brutal death: Matthew 20:17,18 , Mark 10:32,33,34 do you think HE knew He was the Lamb,: Luke 2:38, Luke 18:31, that was going to be slain for Passover? That's why HE told them, as HE obediently set his face to go? Luke 9:51,
Matthew 21
Micah 6:6-8,
John 4:21-24, 2Corinthians 6:2, 2Colossains 2:16,17, Hebrews 10:1-19, Matthew 18:20,
Hopefully these are helpful
I agree, that 'jealousy' is normally understood as a sin, but when we see it applied to God's Character, then we can understand that the meaning changes. When we see verses such as Exodus 34:14, Joel 2:18, & Zechariah 8:2, then we can better appreciate God's Nature - that He is not as a man is. I understand that this word has at its base, God's Character; not jealous in nature, but because of Who God is & His righteous demands upon His creation.
When we read that God "is jealous for Zion", or "the Lord revengeth, for He is a jealous God", or "jealous for His holy Name", we see that His Character, His Holiness will not be compromised when evil abounds. If God overlooked sin & let Israel do whatever they wanted, then God would betray Who He is, thus He 'jealously' guards the Holiness of His Person & metes out justice when due.
And when He is "jealous for Zion", it shows that Zion is His special possession & He will always look upon her with affection & protect her. In today's terms, we could say that 'a country (insert yours here) is jealous of her freedom', indicating that this jealousy is good because the freedom now enjoyed has come through much pain & suffering. Since it was so costly, it should be guarded so strongly (or, jealously). So, I hope you can appreciate the 'other' uses of this word.
Ecclesiastes 7:8, Psalms 86:15, Romans 2:4, 1Corinthians 4:5, Ruth 1:16,22, Ruth 4:11-22, Luke 3:23-38, note Luke 3:32
Psalms 130:3,4, Isaiah 54:8,
LORD help us all be faithful
It would be very interesting to do a study on the words. Exodus 3:6, Exodus 33:20,23, Numbers 6:25, Deuteronomy 5:1-5, Deuteronomy 31:17,18, Deuteronomy 32:20, Deuteronomy 34:10, Judges 6:22, 1Kings 13:6, 1Chronicles 16:11, 2Chronicles 7:14, 2Chronicles 30:9, Psalms 13:1, Psalms 17:5, Psalms 22:24, Psalms 105:4, Isaiah 54:8, Isaiah 59:2, Jeremiah 21:10, Ezekiel 20:35,
Perhaps it's the word "man" that the emphasise is. Romans 8:14, Galatians 4:6, Hebrews 12:7, John 1:12, Philippians 2:15, 1John 3:1,2 , 1John 4:15, How sad it is when a living father says "see his face no more" or turns his face.
Genesis 3:8-10, interestingly, in this translation it says they heard "the voice of the LORD" they "hid themselves from the presence of the LORD God"
What's amazing is: Genesis 4:16, it appears even though they were cast out of the garden GOD's presence was still with them.
Psalms 139, Job 4:15,
Hopefully this is helpful
King James Version
12 Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee:
13 But ye shall destroy their altars, break their images, and cut down their groves:
14 For thou shalt worship no other god: for the Lord, whose name is Jealous, is a jealous God:
God has no tolerance for false religions and national views, values, and norms that are offensive to God. That includes American democrat promotions of abortion, homosexuality, immorality, lying, theft, violence, sedition, racism, and so forth.
Matthew 4:1-11, 1Kings 19:5-8,
1Kings 19:13-15, Acts 9:1-8,
Hopefully these are helpful in your study
Jesus CHRIST the MESSIAH referred to the most as Son of GOD. Matthew, Mark, Luke, John, Acts, Romans, Hebrews, etc.
Luke 3:38,
* Romans 8:14, * Hebrews 1:13-14,
I understand "Son's of GOD presented themselves before GOD" to mean= they prayed notice Job 1:5, "offered burnt offerings" then vrs. 6._._._ the accuser came, Revelation 12:10,
Genesis 4:26, Luke 3:38,
Exodus 34:2, Leviticus 14:11, Leviticus 16:28, 1 Samuel 10:19, Daniel 9:18, Luke 2:22, Romans 12:1, Jude 1:24-25,
Sometimes we have to work at "unlearning" what someone tells us the Bible says. GOD's WORD is a "living Word" it teaches, corrects, edifies._.. 2 Timothy 3:16, & gives us wisdom. James 1:5,
Genesis 34, is the account. Notice : Genesis 34:2, they were Hivite
Exodus 23:28, Exodus 34:11, Exodus 33:2, Genesis 10:15-19, Joshua 9,
Hopefully this is all helpful.
Thank you "GiGi" for pointing out her approximate age through scriptural knowledge. Genesis 30:19-31, Genesis 31:38-41,
Genesis 33:13-17, it says after they met Esau, they built a house & booths for cattle it doesn't say exactly how long they were there. It appears they may have left when Joseph was about 6 yrs. old because Genesis 31:41, But it was before Joseph was 17, Dinah seems to be older sister, they then pitched a tent._ Genesis 33:18-20 The only accounts of age we're given is Joseph was born & Genesis 30:25, Genesis 37:1-2, yet Joseph went to find his brethren in (Shechem) so was this timing, a historical account putting both situations about the same time? Genesis 37:11-14, because later Israel/Jacob tells Joseph about his mother's death & burial, that happened on Journey Genesis 35:1, Genesis 35:15-20, Genesis 35:27-29, Genesis 48:1-7, Genesis 45:25, Genesis 46:6,