King James Bible
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I will speak about your second question. I think it is clear in the Scriptures that Jesus saves all of us, body, soul, and spirit.
1Thessalonions 5:22
Hebrews 10:39
James 1:21
All speak of the salvation of our souls.
Additionally do their souls also receive slavation and destined for heaven?
I could have sworn that somewhere in the N.T. it said, Confess your faults TO GOD or to one another.
No way will I confess my faults to another human being. I confess my sins to God and God alone. Can you imagine the fear I would have to live with, if I bared my soul to someone who would turn around and expose me??? I'd kill myself.
All people are sinners, our righteousness is like filthy rags compared to God's. That is why we have been given the Blood of Jesus. And since our sins are erased by God (when we repent when we fail) we now look in His eyes as righteous. We are considered as righteous by Him now. So we don't please God with our own righteousness but with that which is given to us by Him (the Blood of Jesus Christ). One has to have this clear in their mind otherwise we will all end up with a guilty conscience, which is wrong So keep your way towards Heaven with joy, Jesus paid the penalty for our dins on the cross so that we have joy here and eternally in Heaven.
Philippians 4:4 "Rejoice in the Lord alway: and again I say, Rejoice"
GBU.
Thank you
The Psalm seems to describe a king (small k) which would signify an earthly ruler; and some of the statements from verses 1 through 7 fit that premise. Nonetheless; there are Messianic traits from verse 8 on that indicate either Christ or God Himself fulfilling justice and wrath on the earth in the future.
Verse 4; for instance could fit with promises given to the lineage of David with Solomon; for example whose reign in theory would be infinite if he had remained obedient. These promises; however were not to be met with any fallible human ruler. We see sentiments to this in Psalm 2:7-8 as to us being the reward for Christ's sufferings as His adopted Sons.
Verse 8 talks of the "right hand" of God finding enemies. The right hand of God has been used to signify Christ ( Heb. 1:3; Rev. 5:7 etal).
Verse 9 is much like Malachi 4:1 as to the description of Christ's return at Armageddon.
'
Verse 10 is like Isaiah 14:21 on the offspring of the wicked; and can be related to Revelation 17 and 18 as well with the final destruction of Babylon (also referred to extensively in the writings of Jeremiah).
Verse 11 reminds us of Jeremiah 18:12 as well as other Psalms in the devices of the wicked coming to naught. And verse 12 is similar to Psalm 56:9 although there are other verses that discuss God making people turn their backs before judgment is rendered.
Finally; verse 13 asks God to be exalted so we can praise Him and sing to Him because of His power. This could be singing a "new song" or other related verses ( Psalm 98:1 and of course Revelation verses).
Going by the quote above is God selective when it comes to blessings?
You said that the serpent betrayed both God and man. I'm not sure what you mean by the serpent betraying God. It was just Adam and Eve in the garden who were betrayed at that time. Satan the angel betrayed God some amount of time before that, if that's what you mean.
God isn't manipulating. God is good.
Romans 1:18. For the wrath of God is revealed from heaven against ALL UNGODLINESS AND UNRIGHTEOUSNESS OF MEN, who hold the truth in unrighteousness;
This verse applies to everyone who has not accepted Christ.
( the wrath of God is revealed from heaven against ALL UNGODLINESS AND UNRIGHTEOUSNESS OF MEN, who hold the truth in unrighteousness)
Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
AND SUCH WERE SOME OF YOU: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
1 Corinthians 6:9-11.
No one will make it to heaven off their own righteousness.
It is the righteousness of Christ imputed unto us is what declares us spotless.
Yes we minister to everyone.
God bless.
But yes, there are verses supporting avoiding people and avoiding trouble. Jesus fled to avoid being arrested/beaten, before it was His time. He left people to be alone to pray. He said He wasn't respected in His own town with His own family. It says this about not being welcomed: Luke 9:5. It says avoid foolish arguments Titus 3:9-11 and avoid divisive people or heretics. It says this specifically about Christians ( Matthew 18:16-17) when confronting about an issue like sin. So it seems the answer is it depends.
Found this page too which might have more verses: Link God bless.
Verses 1 through 5 in this Psalm show us how God generally hears from His sanctuary and is there for them. Verse 5 describes banners; and given the theme of the other Psalms it is likely that a military campaign and victory from God is seen here. Verse 6 discusses how God's "anointed" will be heard from heaven with the strength of "his right hand". That could more specifically be David; or perhaps his son or any other king.
The trusting in chariots and horses in verse 7 brought the downfall of Solomon later on. 1 Kings 4:26 shows he did this anyway; and the other warnings in scripture such as Deut. 17:16 and 2 Chronicles 1:17 were ignored (not to mention his warning not to marry women who would lead him astray with foreign gods).
David trusted in his own numbers as well as we see in 1 Chronicles chapter 21 (Satan himself motivated him and God allowed it). It is hard to tell the timing of that event if it was before or after this Psalm was written. The last verse asks God to save; but king is not capitalized; so it seems he would be asking the king to respond (which of course would be an admonishment to everyone else when he was king unless it was written beforehand when Saul was king). Perhaps someone can help me clarify that passage.
Some degree of apologetics here is in order to explain the most common objection to the statement of the sun and its apparent movements here on earth. (see also Job 9:7). Often this is dismissed as a superstitious viewpoint of the earth being the center of the universe with the sun revolving around it. When taking into account the movement of our galaxy; for example we see how the sun moves through it's own "circuit" as it were through our local system of stars and how in fact our galaxy moves in its cluster of surrounding galaxies through the universe. So; therefore there is a certain pattern that it has in regard to the bigger picture as the earth has. We also need to remember the verse in Joshua when the sun stopped for a day and the moon ( Joshua 10:13) as well a when the sundial returned back to where it was ( 2 Kings 20:1-11). There are historical accounts as well of supernatural events such as the sun and moon turning dark during the crucifixion in different parts of the world.
Notwithstanding; of course it is clearly not a "bridegroom" as verse 5 indicates; so we need to take symbolic language if literal cannot b taken as should be the rule in all scripture!
Note how law; fear; statutes and judgment are all things which we should think upon. This is the sentiment of verses 9 to 11. We are not given an indication what are "presumtous" sins (v. 13) or "secret faults." (v. 12). We do realize that in meditating on the Lord we are focused on Him and this readiness keeps us from slipping (see meditating day and night verse Joshua 1:8).
Brother Jesse checks in often,
I'm sure he will appreciate those kind words.
God bless you.
How about joining with us in getting the Gospel out.
That is what we're commanded to do.
Gos bless.
Sister Angie, GBY today!
Hebrews 13:15
:-)
If anyone knows Jesse ,please relay my words to him.
He goes on...
"Even in Old Testament times the sabbath was called the Lord's day, and is fitly called so still; and for a further reason, it is the Lord Christ's day, #Re 1:10|. If we thus remember the sabbath day to keep it holy, we shall have the comfort and profit of it, and have reason to say, It is good to draw near to God."
The above quotes from Henry and many others from him point to the weekly sabbath as the Lord's Day. No problem, until we read this supposed Commentary by Matthew Henry, 1710 from Acts 20:7-12,
"They came together on the first day of the week, the Lord's day. It is to be religiously observed by all disciples of Christ. In the breaking of the bread, not only the breaking of Christ's body for us, to be a sacrifice for our sins, is remembered, but the breaking of Christ's body to us, to be food and a feast for our souls, is signified. In the early times it was the custom to receive the Lord's supper every Lord's day, thus celebrating the memorial of Christ's death."
These two Commentary's by Matthew Henry, 1710 are in conflict with each other. Question: Did someone tamper with the later Commentary by Matthew Henry, 1710? If so, what purpose? Sun-day worship? Seems like it to me.
God allowed this to minister Jobs life and story to us.
Without the spirit of God in the world we all would be in that condition.
This reminds me of
2 Thessalonians 2:7. ( For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.)
Go's bless.
I believe we can agree on the scripture you provided.
" 2 Timothy 3:16."
ALL SCRIPTURE is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
Here us one of all those scriptures.
1 Timothy 3:16. And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
I'm sure we can agree to disagree.
Besides I'm sure you didn't come on the site to chase down all those who believe in the trinity.
Can we talk about something far more important, like soteriology?
"doctrine of salvation"
What is your beliefs?