King James Bible
King James Version (KJV)


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19 By which also he went and preached unto the spirits in prison;
20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.
This Psalm discusses in the first five verses a description of a mighty warrior of valor; with characteristics of "truth; meekness and righteousness" in verse 3. The description in verse 2; however about being fairer than the children of men would certainly seem to portray the future Messiah; or at least an angelic being.
Verse 6 clearly describes God. Verse 7 discusses God Himself anointing someone; which likely represents only the Messiah Himself. There were special formulas for priests to administer to kings in the O.T. as specified in Leviticus 8:30; as well as Exodus 29 and 30.
Verse 8 discusses Myrrh which was one of the spices brought to Christ ( Matthew 2:11).
The remainder of the Psalm except for the last verse could describe the nuptuals and marriage bonds such as found in the Song of Solomon. We are also reminded of the story of Ruth who left her own people and was blessed for joining Naomi and the Jews; and eventually was part of he royal lineage from the sentiments in verse 10.
Verse 16 could describe spiritual offspring; and relate to us as in Revelation 5:10 being "kings and priests on the earth". The last verse also seems to indicate Christ being "remembered in all generations." The whole Psalm is likely a depiction of David as seen by those writing it for the sons of Korah for worship.
This Psalm contains virtues of a human king; but also some of God's attributes alone. Most verses can have either meaning. In the first five verses we see characteristics of a valiant warrior with "truth, meekness and righteousness" adding to the exalted status. Verse 2 however stating that the appearance was "fairer than the children of men" would seem to indicate a description of God; or at least that of an angelic being.
Verse 6 directly describes God; and verse 7 seems to indicate a Messianic anointing. Priests in Exodus 29:7 and Exodus 8:30 were anointed and the further application was to be for the Messiah. Myrrh in verse 8 is mentioned in Matthew 2:11.
The rest of the Psalm (verses 9 to the end) talk about attributes much as is in the Song of Solomon for the king and could also be related to a love story. Such abandon of our lives and forgetting our own people and past could also relate to someone like Ruth who decided to follow Naomi and therefore became part of the royal lineage. The children in verse 16 could also in some sense be the spiritual descendants of Christ. The Psalm ends with "thy name being remembered in all generations" which is certainly a description of Christ but also could relate to King David co ruling with Christ. We also shall be "kings and priests" on the earth some day ruling and reigning with Christ ( Rev. 5:10).
Here in Ch 6, after King Uzziah died you have the call and commission of Isaiah to the office of the prophets.
In verse 8 he answers the call. "Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I,
(Here am I; send me.)
GBU.
Dear Heavenly Father, we ask in the name of Jesus that You will bring swift healing to Ryan and Gianna from the injuries from this accident. Relieve their pain and heal their bones, ligaments, and nerves. Heal Ryan of the pneumonia and keep her lungs healthy despite this bout. Father, have mercy upon them and restore them both to health. Also, have mercy on the driver that caused this accident. Bring him to repentance, and, if injured, heal him also. Amen.
In regards to the 10 month gestation of Solomon, gestation is calculated from the last menstrual period to birth, usually 9 months, give or take a week. But in the case of some, being that the menstrual period indicates the ending of the previous fertility cycle which did not end in a pregnancy and the days following a menstrual period begins a new fertility cycle and when at ovulation conception occurs, their will not be another menstrual period until after the birth of this child. In some cases, ovulation is delayed. With calculations of gestation still being 9 months from last period, such a case would extend this gestation into the weeks after 9 months have passed, sometimes by as long as a month. So, this was most likely what occurred with Bathsheba. Solomon was still a full term baby and not necessarily overdue (but perhaps somewhat). It is just that his conception was weeks later in her cycle than normal due to delayed ovulation.
.....Thats y the spirit of truth cannot speak of him self for a season....He has to be born in us via the seed of Jesus thus he is just an spiritual infant...And infants cannot speak for a while...But this Child is the real heir and he is lord of all but is under governors and tutors for a season...Till the time appointed of the father...Gal.4:1 kjv....Remember Jeremiah said he cd not speak for i am just a child etc...ok lemme go
I have recently been reading the 2nd book of the King's and loving the tales of Elijah and Elisha . Some very powerful words , some of my favourite six words in the entire Bible , " went not my heart with thee " spoken by Elisha and laden with importance .
Today I went shopping and spent eight dollars . I handed over what I believe was a ten dollar bill . The young man at the checkout gave me change for a twenty . I wasn't totally sure that I had given him a ten at first so I walked away assuming that I must have given him a twenty without realising . By the time I got to the door of the shop I knew I had only given him a ten for sure . I remembered Elisha's words that I had just read last night , " went not my heart with thee " and I turned around , went back to the young man , explained everything and gave him another ten , I didn't want him to get into trouble at the end of the day when his till would have been ten bucks short . Went not my heart with thee . Very powerful words . If we believe in Jesus and in God we have to know , know for sure , that they are with us 24/7 . We know what is expected of us . Luke chapter 16 verses 10-12 .
The woman represents the 144,000 sealed saints in yet another allegory, to include the two witnesses (from another allegory), waiting to give birth to a man child; the child is Christ. This occurs between the sixth and seventh trumpets, when anti-christ kills saints, Revelation 11:7. The SAINTS PLIGHT are important, not the tricky esoterics that lead astray from the actual event being described. Tie down the allegories to the real life enactment.
At the seventh trumpet, Christ returns with His army of resurrected 144,000 saints, and no one else. There's no mention of the two witnesses because it's them standing on Mount Olive, Revelation 14:1.
"Impregnating" is another comparison, or analogy that mirrors the actual meaning. Two witnesses is another way of saying 144,000 from two houses (two men) of Israel.
In the KJV, "...for he hath given you the former rain MODERATELY...", is from the Hebrew, 'tsedaqah', which generally means 'righteously'. This implies that God has given & will give them the former rain righteously (in correct measure, in right proportion), or as in the KJV, 'in moderation'. To make this verse, and the following verses that complement it (vv24-26) to mean something else, is in my opinion mistreating God's Word. Unfortunately, this other rendering was adopted into the AV margin.
As Jesus said No one knows the day nor the hour. So keep watch by reading and walking with God day and night.
Please read both Books and let the peace of God and our lord Jesus Christ be with you Amen.
Matthew 24:36
"But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father.