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You've said a mouth full, especially when you said;
Quoting you;
A-.. "people that are tightly knit look out for one another and are able to help us to keep boundaries and hopefully accountability in our lives.
I believe when we are tightly knit together we should be consider Galatians 6:1-4. when we have this brother that seems to be out of line in conduct.
( If we love him we would help him! )
"Brethren, if a man be overtaken in a fault, ye which are spiritual, RESTORE SUCH AN ONE IN THE SPIRIT OF MEEKNESS; CONSIDERING THYSELF, LEST THOU ALSO BE TEMPTED.
Bear ye one another's burdens, and so fulfil the law of Christ.
For if a man think himself to be something, when he is nothing, he deceiveth himself.
But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another."
Continuing Quoting you;
B-.. This; of course is a two way street; we shouldn't expect a hypocritical standard where the leadership can live in open rebellion while expecting everyone else to have a legalistic standard."
This is where Galatians 6:1 says "considering thyself, lest thou also be tempted." comes into effect.
Today we prefer not restore or help someone, or maybe there is no fault to be found.
We shun that person without any attempt to reason.
These differences and confusion may be found in
1 Corinthians 12:13-23
It's the Spirit that harmonize us without partiality or hypocrisy.
This is where fleshly discernment has its flaws in partiality and hypocrisy.
The Spirit of truth should harmonize both parties and we trust and submit to that.
There's a side to truth that isn't pleasant in a culture where we rather lie and present ourselves as pleasant. Because a rebuke is not often taken well, and even when done meekly it's not cultural so it is deemed as unpleasant.
If a "BROTHERN" needs help you help him, you don't shun him.
This is why we examine ourselves.
God bless.
The reason why i tell people to Pray for understanding is because God has given to us Freely and Jesus said whoever reads let him understand
Matthew 24:15
And when you pointed that question i too would like to know the meaning but the best way to find the answer is to go back in our prayer closest and enquire from the author of the scripture.
Amen.
may the peace of God and our lord Jesus Christ be with you amen.
And the bible is very clear, especially when we get into the book of Revelation, is that when we are in heaven, we will be clothed in the robes of the righteousness of Christ.
In fact, we will have on white robes that have been dipped in blood. And they will be pure white. It is because of the purity of Christ and the forgiveness of Christ.
Only those people who have been cleansed by the blood of Jesus Christ, and who are dressed in His righteousness, will be at God's banqueting table.
I completely agree with what GiGi has given you. If I might just piggyback off her post and share some additional information on these garments.
When someone gave a wedding feast, he also would provide wedding feast garments. Now if you wore your own clothes, you went to a changing area and you changed into the wedding feast garments.
They were white robes and they could not be dirty. If they got dirty, you had to go put another one on. So this guy just came in from the road and he has got his own clothes on. So the king comes in and he sees this man which did not have on a wedding garment.
In Verse 12, he says friend, and this is the word HETEROS in Greek. It is not friend like we are buddies, but acquaintances, like you would call someone on the street that you just met. "How are you today friend?" It doesn't mean that you are buddies.
The Greeks have different words for greetings. This one says Friend, how did you come in here not having on a wedding garment? And he was speechless. I mean, what are you going to say?
Then there's the condemnation Verse 13 and it seems like pretty harsh treatment. But then in Verse 14, we see the conclusion, and the teaching of the parable of the wedding feast:
It says, For many are called, but few are chosen. So now we can see the application of what it means that many are called, but few are chosen?
Even people who want to come to the wedding feast, if they don't have the proper garments, they will not be chosen.
This man was at the wedding feast. He was there. He was at the banqueting table, but he was asked leave. Well, he wasn't asked to leave, the ushers took him out.
He was not chosen. He didn't have the proper wedding garment on!
I am about out of space so I need to send another short post.
The word "epistle" means letter. The word Gospel means "Good News"
I think that this verse is referring to the robe of righteousness of Jesus Christ believers possess. We are clothed in His righteousness, not our own, so that we can stand before the Father and not be destroyed. Those attending the wedding feast of the Lamb will all be wearing this robe of righteousness of Jesus-therefore are believers.
I've read many of your comments in theses forums. Seems to me you have quite an insight.
What you say makes sense to me. Thank you for taking the time to share your thoughts.
.....But Joseph means adding a son and Benjamin was the added Son in the flesh ...But being Joseph was a type of Christ in over 100 ways thus there has to be a Son added to Jesus...In the Spiritual realm ...Which is the H.G. that Child of Promise...Whosoever receiveth one such Child in my name receiveth me...She brought forth a man child that is gonna rule all nations with a rod of iron...And Jesus is the Bridegroom...The Kingdom does not come till the woman births the manchild the H.G. That added son...k Gbu
The Body of Christ and our relation to it is compared to a mystery ( Eph. 5:32). Sacrifice and devotion to someone else that has become part of ourselves with a marriage is somewhat of a similarity to our relationship with our brothers and sisters in Christ.
Probably the most apt analogy is that when we are busy in fellowship with one another that we forget the importance of our own needs and they really don't seem that vital anymore. It should be noted however that within the fellowship of the saints there is the best means to find answers through the wisdom of the Spirit and other gifts working in the saints. What is best for us could also be described as similar to that of a parent to a child in such surroundings; people that are tightly knit look out for one another and are able to help us to keep boundaries and hopefully accountability in our lives. This; of course is a two way street; we shouldn't expect a hypocritical standard where the leadership can live in open rebellion while expecting everyone else to have a legalistic standard. Numbers 32:23 indicates that our "sins shall find us out."
Trust of course is an important element whether in human relationships or those in fellowship corporately. Much has been said of tactfulness and sensitivity; and for those who are open to rebuke and have a "broken and contrite spirit" ( Psalm 51) that surely is effective. When it comes to more difficult people or situations then there needs to be a track record which the saints can trust leadership to handle things effectively. That is also similar to the vows and marriage covenant in that there is accountability and standards agreed to which has something to do with our doctrinal statement of faith; but is directly tied into our commitment to Christ. That is obviously beyond just a verbal assent to believe in Christ; but when we become church members such vows normally are made with consequences spelled out for rebellious action.
We can also talk on this thread about ways we show we treasure the shedding of our Lord's blood as being more precious than anything else.
I am thinking that we show this positive mindset about the blood of Christ by speaking truthfully about His person and His work and how His shed blood affects us.
We can show this positive mindset by praying for opportunities to share the gospel fully and completely with someone who is lost and then do it when the opportunity comes to us.
We can show that we treasure the blood of Jesus when we admit our absolute need for it for our salvation, admitting that we are sinners in need of atonement and the removal of our sin and guilt from us along with a desire to be right with God through the blood of our Savior, the only begotten Son.
We can show that the blood of Jesus is precious to us whenever we approach the throne of grace to draw near to the FAther knowing that it is the blood of Jesus that permits this.
I am sure others have very good thoughts on this, too. Looking forward to reading them.
Great topic.
Wilful sin is a big issue as the article mentioned.
Hebrews 10:26-27. For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
Here's also a commonly looked over sin.
James 4:17. Therefore to him that knoweth to do good, and doeth it not, to him it is sin.
Sometimes we as Christians think we have the balances in our hands to tell the degree of the offence so we weigh the sin against another man's sin. That seems to give us comfort to continue in our folly.
We should understand that we have been bought/Redeemed with the blood of Christ!
Here is where we examine ourselves to see if Christ Lords over our life.
Galatians 2:20-21. I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
This righteousness is not just Positionally it is practical. It should be on display "BECAUSE" it is energized by the Spirit.
This is not how well we serve, it's WHO we serve and WHO is glorified.
It's the outward act that shows the inward parts. ( The regenerated heart.)
If we count the blood of Christ dear to us we should have a fear of offending the grace of God, so his word and our our worship should line up with scripture.
Our walk and zeal confirms our attitude towards the ransom.
Another way to treat the blood of Christ as if it wasn't enough and try to add to it is to say "You don't except it or perhaps don't believe it.
God bless.
It seems you gave a fine description of the ministry of the Holyspirit.
TRUTH.
He is reveals. John 16:13.
He discerns. 1 Corinthians 2:14-15.
This is the work of God functioning in the inner man and displaying outwardly in believers.
" Worshipping in truth and in Spirit"
John 4:23.
Philippians 2:13.
I believe this takes denying ourselves and submission.
And when HE is present WE bares fruit.
This is practical, not a manifestation of the flesh. "Man doesn't WILL it to happen.
In fact as he matures I don't think he can keep it from happening.
Matthew 7:16-20. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?
Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.
A GOOD TREE CANNOT BRING FORTH EVIL FRUIT, NEITHER CAN A CORRUPT TREE BRING FORTH GOOD FRUIT.
Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.
Wherefore by their fruits ye shall know them.
I believe when we exhibit this spirit efficient fruit then we are able to exhibit our gift. (Christ) in us and we in him.
Ephesians 4:11-15. And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:
Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:
That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;
But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:
God bless.
Part 3
"A part of this was surely that the blood, as symbolized in the wine (of which some drank too much, vs. 21), was disregarded and profaned.
Not only is misconduct at the Lord's Table profaning the blood of Christ, but also absence from the Lord's Table. There are many who view communion as a ritual best to be endured, and then only occasionally. The New Testament saints remembered the Lord daily ( Acts 2:42-46), and later it was weekly ( Acts 20:7; 1 Cor.11:2 cf. 16:2). Those who consistently failed to commemorate the Lord's death not only disobeyed the command of the Lord ( Lk. 22:19-20) but they profane the blood He shed by valuing it so little that they fail to commemorate His death as He has instructed us. ....
There is essentially but one way in which non-Christians profane the blood of Jesus Christ, and that is esteeming it of so little worth that they seek acceptance with God on the basis of their own works, in place of the atonement, in which Christ shed His own blood. Imagine standing before the judgment seat of God (the Great White Throne) and having God ask you but one question, the answer to which determines whether you spend eternity in heaven or in hell. The question, I assure you, will be this, WHAT HAVE YOU DONE WITH THE BLOOD OF MY SON?"
God cares nothing for what you have to offer, but only what He Himself has offered you, His only begotten Son: "For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish, but have eternal life." ( Jn. 3:16). How dare any man think he could offer God anything for his own redemption, when God has paid the price in full at the cost of the blood of His own Son."
I just thought that this portion of this article was so well said and worth consideration.
We may be able to think of other ways we can profane the blood of Jesus.
I think of when a believer shows acceptance of non-christian by Jesus without conversion. More ideas?