¶ Now the rest of the actes of Uzziah first and last, did Isaiah the prophet the sonne of Amoz write.
- King James Version (1611) - View 1611 Bible Scan

Now the rest of the acts of Uzziah, first to last, the prophet Isaiah, the son of Amoz, has written.
- New American Standard Version (1995)

Now the rest of the acts of Uzziah, first and last, did Isaiah the prophet, the son of Amoz, write.
- American Standard Version (1901)

Now the rest of the acts of Uzziah, first and last, were recorded by Isaiah the prophet, the son of Amoz.
- Basic English Bible

And the rest of the acts of Uzziah, first and last, did the prophet Isaiah the son of Amoz write.
- Darby Bible

Now the rest of the acts of Uzziah, first and last, were written by Isaiah the prophet, the son of Amos.
- Webster's Bible

Now the rest of the acts of Uzziah, first and last, did Isaiah the prophet, the son of Amoz, write.
- World English Bible

And the rest of the matters of Uzziah, the first and the last, hath Isaiah son of Amoz the prophet written;
- Youngs Literal Bible

Now the rest of the acts of Uzziah, first and last, did Isaiah the prophet, the son of Amoz, write.
- Jewish Publication Society Bible

Wesley's Notes for 2 Chronicles 26:22

26:20 Thrust - Not by force, which needed not, for he voluntarily hasted away, as it follows; but by vehement persuasions and denunciations of God's farther judgments upon him, if he did not depart.

26:21 His death - God would have this leprosy to be incurable, as a lasting monument of his anger against such presumptuous invaders of the priest's office. Dwelt, &c. - As he was obliged to do by law, which he durst not now resist, being under the hand of God, and under the fear of worse plagues, if he did not so. For - He dwelt in a several house, because he might not come into the temple or courts, nor consequently into any publick assembly. So the punishment answered the sin, as face does to face in a glass. He thrust himself into the temple of God, whether the priests only had admission: and for that was thrust out of the very courts of the temple, into which the meanest of, his subjects might enter. He invaded the dignity of the priesthood, to which he had no right, and is for that deprived of the royal dignity, to which he had an undoubted right.