Genesis 41:9

“¶ Then spake the chiefe Butler vnto Pharaoh, saying, I doe remember my faults this day.”

1611 King James Version (KJV)




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Other Translations

Then spake the chief butler unto Pharaoh, saying, I do remember my faults this day:
- King James Version

Then the chief cupbearer spoke to Pharaoh, saying, "I would make mention today of my {own} offenses.
- New American Standard Version (1995)

Then spake the chief butler unto Pharaoh, saying, I do remember my faults this day:
- American Standard Version (1901)

Then the chief wine-servant said to Pharaoh, The memory of my sin comes back to me now;
- Basic English Bible

Then spoke the chief of the cup-bearers to Pharaoh, saying, I remember mine offences this day.
- Darby Bible

Then spoke the chief butler to Pharaoh, saying, I do remember my faults this day:
- Webster's Bible

Then the chief cupbearer spoke to Pharaoh, saying, "I remember my faults today.
- World English Bible

And the chief of the butlers speaketh with Pharaoh, saying, `My sin I mention this day:
- Youngs Literal Bible

Then spoke the chief butler unto Pharaoh, saying: 'I make mention of my faults this day:
- Jewish Publication Society Bible

Bible commentary

Wesley's Notes for Genesis 41:9


41:9 I remember my faults this day - in forgetting Joseph. Some think he means his faults against Pharaoh, for which he was imprisoned, and then he would insinuate, that through Pharaoh had forgiven him, he had not forgiven himself. God's time for the enlargement of his people will appear, at last, to be the fittest time. If the chief butler had at first used his interest for Joseph's enlargement, and had obtained, it is probable, he would have gone back to the land of the Hebrews, and then he had neither been so blessed himself, nor such a blessing to his family. But staying two years longer, and coming out upon this occasion to interpret the king's dreams, way was made for his preferment. The king can scarce allow him time, but that decency required it, to shave himself, and to change his raiment, #Ge 41:14|. It is done with all possible expedition, and Joseph is brought in perhaps almost as much surprised as Peter was, #Acts 12:9|, so suddenly is his captivity brought back, that he is as one that dreams, #Psa 126:1|. Pharaoh immediately, without enquiring who or whence he was tells him his business, that he expected he should interpret his dream.


Discussion for Genesis 41

  • Dewey J
    John, very interesting subject. What it really come down to is weather your are a pre-tribulationist or post-tribulationist. One of the strongest argument pre-tribulationist have is Rev. 3:10 "Because thou hast kept the word of my patients, I also will keep thee from-not through-the hour of temptation, which shall come upon the whole world, to try them that dwell upon the earth. Others who can be viewed as post-tribulationist consider Scriptures like Dan. 12:3 "And they that be wise shall shine as the brightness of the firmament and they that turn many to righteousness as the stars for ever and ever. Act. 8:1 "And at that time there was a great persecution against the church which was at Jewusalem and they were all scattered abroad through the regions of Judea and Samaria, except the apostles. 2 Tim. 3:12 " Yea-or yes-all that will live godly in Christ Jesus shall suffer persecution. In this case great tribulations or persecutions. I say what Matt. 24:42 says, "watch therefore for you know not what hour your Lord doth come. God bless us all and also in the understanding of his Word. Praise God through our Lord and Saviour Jesus Christ.Amen!
  • John
    Zaphnathpaaneia and Asenath his gentile bride may well also represent a type of Christ and the Church, whereas those who remain in the house of Jacob Joseph 's brothers , facing the prophesied famine, could also represent the remant of the twelve tribes facing the tribution period descibed in the book of Revelation. This is a theory that has been written about by Clarence Larkin in his book 'Dispensational Truth '. It makes a lot of sense to me, much more than a lot of the anti-tribulation preaching that seems quite prevalent at the moment. It 'd be great to hear any thoughts anyone has about this! Many thanks
  • Stephen for verse 43
    At the name of Jesus, every knee shall bow!
  • Stephen for verse 41
    Jesus distributing spiritual food at the appropriate time
  • Stephen for verse 26
    The seven years of plenty can relate to the times when God 's word was bountiful on the earth in past times. Now in the final days when the world especially the west is becoming more secular the word of god is being surpressed and it becomes a famine.
  • Olu
    I learn that we should be faithfull in all what we do so that God 's favor will continue to manifest in our lives.

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