Deuteronomy

1611 King James Version (KJV)

Deuteronomy 4:15

“Take ye therfore good heed vnto your selues, (for ye saw no maner of similitude on the day that the Lord spake vnto you in Horeb, out of the midst of the fire)”

1611 King James Version (KJV)




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Other Translations

Take ye therefore good heed unto yourselves; for ye saw no manner of similitude on the day [that] the LORD spake unto you in Horeb out of the midst of the fire:
- King James Version

"So watch yourselves carefully, since you did not see any form on the day the LORD spoke to you at Horeb from the midst of the fire,
- New American Standard Version (1995)

Take ye therefore good heed unto yourselves; for ye saw no manner of form on the day that Jehovah spake unto you in Horeb out of the midst of the fire.
- American Standard Version (1901)

So keep watch on yourselves with care; for you saw no form of any sort on the day when the voice of the Lord came to you in Horeb out of the heart of the fire:
- Basic English Bible

And take great heed to your souls (for ye saw no form on the day that Jehovah spoke to you in Horeb from the midst of the fire),
- Darby Bible

Take ye therefore good heed to yourselves; for ye saw no manner of similitude on the day that the LORD spoke to you in Horeb out of the midst of the fire;
- Webster's Bible

Take therefore good heed to yourselves; for you saw no kind of form on the day that Yahweh spoke to you in Horeb out of the midst of the fire.
- World English Bible

and ye have been very watchful of your souls, for ye have not seen any similitude in the day of Jehovah's speaking unto you in Horeb out of the midst of the fire,
- Youngs Literal Bible

Take ye therefore good heed unto yourselves--for ye saw no manner of form on the day that the LORD spoke unto you in Horeb out of the midst of the fire--
- Jewish Publication Society Bible

Bible commentary

Wesley's Notes for Deuteronomy 4:15


4:15 In Horeb - God, who in other places and times did appear in a similitude in the fashion of a man, now in this most solemn appearance, when he comes to give eternal laws for the direction of the Israelites in the worship of God, and in their duty to men, purposely avoids all such representations, to shew that he abhors all worship of images, or of himself by images of what kind soever, because he is the invisible God, and cannot be represented by any visible image.


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