I and my Father are one' declared Jesus on the basis of the Day; and of Night in which no man can work. Does it not indicate it is the God's rest for a believer who received the word? It is the fulness of the Law set in motion by the decree. Thus the bread is cast into the waters and light giives every vapour a certain weight. It is called partiality for light. The litmus test of faith is in this: " But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God." ( Jn 3,21)That defines the generation oof Jesus Christ throughout the day decreed for the Son. By the same token those who hate the light stays under the cover of darkness.
In as much the on day one, the light was established as good by the Law God present the waters above with a face: the firmament. He calls it heaven.He sanctifies with the name and it to which God has preserved His sanctified ones when He sent the word. His Will is complet so it is as good as what the final form shall be. He sent his begotten Son in whom he is much pleased, 'This is my beloved Son'
"And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters."(v.6) The heaven declares the glory of God. His Son as a sign shows the handiwork of his father. As the Day God has set the sigan as the tabernacle for the Son. Of this sign we shall come across the greater light later.Upon this hangs the face indicating the world of the body. In short heaven is the mediator between two faces. "The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun." (Eccle.1.9) In one day we have a kangaroo word so all other days to all intent and purpose, the full force of the Law.
"evening and the morning were the first day.
I and my Father are one' declared Jesus on the basis of the Day; and of Night in which no man can work. Does it not indicate it is the God's rest for a believer who received the word? It is the fulness of the Law set in motion by the decree. Thus the bread is cast into the waters and light giives every vapour a certain weight. It is called partiality for light. The litmus test of faith is in this: " But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God." ( Jn 3,21)That defines the generation oof Jesus Christ throughout the day decreed for the Son. By the same token those who hate the light stays under the cover of darkness.
In as much the on day one, the light was established as good by the Law God present the waters above with a face: the firmament. He calls it heaven.He sanctifies with the name and it to which God has preserved His sanctified ones when He sent the word. His Will is complet so it is as good as what the final form shall be. He sent his begotten Son in whom he is much pleased, 'This is my beloved Son'
"And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters."(v.6) The heaven declares the glory of God. His Son as a sign shows the handiwork of his father. As the Day God has set the sigan as the tabernacle for the Son. Of this sign we shall come across the greater light later.Upon this hangs the face indicating the world of the body. In short heaven is the mediator between two faces. "The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun." (Eccle.1.9) In one day we have a kangaroo word so all other days to all intent and purpose, the full force of the Law.
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