1.1 God created heaven and the earth. Here the heaven represents the will of the Father and the earth as fulfilled by Son. As proof we have the substance or the body God has prepared for the Son. The will is complete and holy. Be ye holy, for I am holy does not come from God who changes as the Dispensationalists claim erroneously. The Father of all mercies and the grace of the Son are both sides of the coin. So to make an age of Law and an Age for grace is undercut the power and glory of God.
1.2 We have the generation of Jesus Christ. Jn.5.26-27 explains the quality of life. "For as the Father hath life in himself; so hath he given to the Son to have life in himself." Otherwise how shall he create?
"All things were made by him; and without him was not any thing made that was made./In him was life; and the life was the light of men."(Jn.1.3-4) The basis for the Covenant in seven days is the Word which was with God. Jesus Christ as the living word. The two witnesses in heaven we find repeated in the garden of Eden. This is set in the world of the Spirit neither in heaven per se nor on the earth. So with the fall of man he is sent back, " Therefore the Lord God sent him forth from the garden of Eden, to till the ground from whence he was taken."(Gen.3.23)
The Spirit thus sets three entities: God as the Father having a throne the earth as His footstool and the Son as a sign. Heaven or firmament refers to the Word which was with God. He declares the handiwork of God. He is also the brightness of his glory, the express image of His person.(Heb.1.3;Ps.19.1) God as the Father of all mercies, is associated with waters above the firmament. With the Advent of the Son grace was made manifest. Despite of these heresies still persist, Dispensationalism is certainly is printed from the devil's press.Be ye holy as God is holy, 'For I am holy' so is the Son since God gave him to have light in himself. As Word become flesh, he gave it a body as a template for all.
1.1 God created heaven and the earth. Here the heaven represents the will of the Father and the earth as fulfilled by Son. As proof we have the substance or the body God has prepared for the Son. The will is complete and holy. Be ye holy, for I am holy does not come from God who changes as the Dispensationalists claim erroneously. The Father of all mercies and the grace of the Son are both sides of the coin. So to make an age of Law and an Age for grace is undercut the power and glory of God.
1.2 We have the generation of Jesus Christ. Jn.5.26-27 explains the quality of life. "For as the Father hath life in himself; so hath he given to the Son to have life in himself." Otherwise how shall he create?
"All things were made by him; and without him was not any thing made that was made./In him was life; and the life was the light of men."(Jn.1.3-4) The basis for the Covenant in seven days is the Word which was with God. Jesus Christ as the living word. The two witnesses in heaven we find repeated in the garden of Eden. This is set in the world of the Spirit neither in heaven per se nor on the earth. So with the fall of man he is sent back, " Therefore the Lord God sent him forth from the garden of Eden, to till the ground from whence he was taken."(Gen.3.23)
The Spirit thus sets three entities: God as the Father having a throne the earth as His footstool and the Son as a sign. Heaven or firmament refers to the Word which was with God. He declares the handiwork of God. He is also the brightness of his glory, the express image of His person.(Heb.1.3;Ps.19.1) God as the Father of all mercies, is associated with waters above the firmament. With the Advent of the Son grace was made manifest. Despite of these heresies still persist, Dispensationalism is certainly is printed from the devil's press.Be ye holy as God is holy, 'For I am holy' so is the Son since God gave him to have light in himself. As Word become flesh, he gave it a body as a template for all.
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