This terms only applies to Jesus Christ whose humanity was devolved from the Word was God. Analogy of the incorruptible seed explains the logos aspect of the Word which was with God. As such Isaiah refers to him, 'For he shall grow up before him as a tender plant.' And being born again for man is applied for the Word become flesh, "Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever."(1 Pet.1.23) This ought to explain the inheritance of the Son covers 'the uttermost parts of the earth'. God sent his only begotten Son to the world and uttermost parts has one end on the earth and the other world unseen. These two worlds are framed by the word of God. ( Ps. 2.7-8; Heb.11.3) Gospel of John says, 'And the Word was made flesh, and dwelt among us.'.(1.14). Inheritance of saints in light shall help us understand in what sense we need take of blessings to Abraham and other heirs of promise. In the everlasting Covenant, man was created after our image and after our likeness'. (Gen.1.28).
God sent his only begotten Son to the world.
The word of God serves like a seed. "For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear." (Mk.4.8) On the basis of the Covenant we shall see the third day provided for vegetation and the Spirit mentions the seed,-' whose seed is in itself, upon the earth'. So, we shall do well to see Jesus Christ, where 'after our likeness' so the tree of life applied to him applies equally to the trees of righteousness. Incorruptible seed created the bread from heaven which equally valid as saying the only begotten Son.
the Word becoming flesh was after the Similitude that existed in heaven. The Father Son relationship explains 'after our image' and man is called to the same relationship in his Son. The writer to the Hebrews cites this, "in all things it behoved him to be made like untohisbrethren."
This terms only applies to Jesus Christ whose humanity was devolved from the Word was God. Analogy of the incorruptible seed explains the logos aspect of the Word which was with God. As such Isaiah refers to him, 'For he shall grow up before him as a tender plant.' And being born again for man is applied for the Word become flesh, "Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever."(1 Pet.1.23) This ought to explain the inheritance of the Son covers 'the uttermost parts of the earth'. God sent his only begotten Son to the world and uttermost parts has one end on the earth and the other world unseen. These two worlds are framed by the word of God. ( Ps. 2.7-8; Heb.11.3) Gospel of John says, 'And the Word was made flesh, and dwelt among us.'.(1.14). Inheritance of saints in light shall help us understand in what sense we need take of blessings to Abraham and other heirs of promise. In the everlasting Covenant, man was created after our image and after our likeness'. (Gen.1.28).
God sent his only begotten Son to the world.
The word of God serves like a seed. "For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear." (Mk.4.8) On the basis of the Covenant we shall see the third day provided for vegetation and the Spirit mentions the seed,-' whose seed is in itself, upon the earth'. So, we shall do well to see Jesus Christ, where 'after our likeness' so the tree of life applied to him applies equally to the trees of righteousness. Incorruptible seed created the bread from heaven which equally valid as saying the only begotten Son.
the Word becoming flesh was after the Similitude that existed in heaven. The Father Son relationship explains 'after our image' and man is called to the same relationship in his Son. The writer to the Hebrews cites this, "in all things it behoved him to be made like untohisbrethren."
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