"Therefore will I bring forth a fire from the midst of thee, it shall devour thee." (Ezek.28.18)
This chapter makes a distinction between prince and king of Tyrus. A similar use we saw in case of prince David and king David."And David my servant shall be king over them..."(Ezek.37.24) The same David in v.25 is qualified 'and my servant David shall be their prince for ever". The tag forever' refers to Jesus Christ the king of kings and lord of lords. In the tabernacle of God is with man, in new heaven' he is blessed under the everlasting Covenant. It is to which the 24 elders testify,"And hast made us unto our God kings and priests: and we shall reign on the earth." (Rev.5.10) They announce this only after the Lamb was found worthy in heaven to break open the book bound with seven seals. The same in the night vision Daniel sees,"A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened."(Dan.7.10). This is with reference to the Judgement of the covering cherub. "Thou art the anointed cherub that covereth; and I have set thee so: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire./ Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee."(Ezek.28.14-15) Glory of pride embodied by the cherub is fire which we have in the fable of Jotham. "Let fire come out from Abimelech, and devour the men of Shechem, and the house of Millo; and let fire come out from the men of Shechem, and from the house of Millo, and devour Abimelech."(judge 9.18-20). The great tribulation from the beginning till the ending is a devouring fire brought upon the ungodly because they laid trust in the devil the father of lies. These ten horns that the beast sport are the kings and judged already under law of sin and death.
"Therefore will I bring forth a fire from the midst of thee, it shall devour thee." (Ezek.28.18)
This chapter makes a distinction between prince and king of Tyrus. A similar use we saw in case of prince David and king David."And David my servant shall be king over them..."(Ezek.37.24) The same David in v.25 is qualified 'and my servant David shall be their prince for ever". The tag forever' refers to Jesus Christ the king of kings and lord of lords. In the tabernacle of God is with man, in new heaven' he is blessed under the everlasting Covenant. It is to which the 24 elders testify,"And hast made us unto our God kings and priests: and we shall reign on the earth." (Rev.5.10) They announce this only after the Lamb was found worthy in heaven to break open the book bound with seven seals. The same in the night vision Daniel sees,"A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened."(Dan.7.10). This is with reference to the Judgement of the covering cherub. "Thou art the anointed cherub that covereth; and I have set thee so: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire./ Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee."(Ezek.28.14-15) Glory of pride embodied by the cherub is fire which we have in the fable of Jotham. "Let fire come out from Abimelech, and devour the men of Shechem, and the house of Millo; and let fire come out from the men of Shechem, and from the house of Millo, and devour Abimelech."(judge 9.18-20). The great tribulation from the beginning till the ending is a devouring fire brought upon the ungodly because they laid trust in the devil the father of lies. These ten horns that the beast sport are the kings and judged already under law of sin and death.
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