Discuss Micah 3

Hello June. The Scripture that comes to mind is in Isaiah 59:1,2: "Behold, the LORD'S hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear: But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear."

Other Scriptures could be found in Micah 3:1-4 and Habakkuk 1:13 These verses are found in the Old Testament and have little application to the Church today. So, I'm unsure whether your question is just a general one or you believe that there is a verse that tells us that God, for some reason, will not look upon us when we sin or is unable to see us when we sin.

COGIC ADULTS MENS SUNDAY SCHOOL BOOK Micah 3:5-12 KJV July 13, 2024

West Angeles Cogic Church Cathedral Los Angeles California

My COGIC WORSHIP: 1Corithians 15:3-4 KJV I Worship God maked your honesty and true relationship with God evident. II. I Worship God that gives me strength amd courage. Verse 8 Paragraph 1 My Interpretation: I Worship Jesus Christ God My Father that gives me victory, full of power, spirit, justice-Showing You how to live. I Worship God that is fairness, moral order, love kindness, God of Statutes.

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I Pray To Be Rewarded-Employed In Capital Romans 8:2

They do not know, nor do they understand; They walk about in darkness; All the foundations of the earth are unstable. ( Psalm 82:5).

For the believer; the opposite is the case as 1 John 1:5 states in "Him there is no darkness at all." These two verses along with similar cross references summarizes the state of the world vs those who know the Lord and hence are in the world but not of it ( John 17:16). In a broader sense it also defines those who are trapped in this world system and can't see beyond it and those who are "rapture ready" and will be delivered soon; that are currently "seated in heavenly places" according to Ephesians 2:6.

Isaiah 8:22 shows the condition of those left behind in the Tribulation: And they shall look unto the earth; and behold trouble and darkness, dimness of anguish; and they shall be driven to darkness. At that time some will cry out to God and be heard; others not. We can look to God's chosen people in Exodus 2:23; many passages in Psalms; etc. but we are warned ( Micah 3:4).

Jeremiah 7:16 even shows a passage where the Prophet was not to pray for His own people as judgment was set forth; and the Tribulation will also be with judgments already predetermined according to the seal; trumpet and vial judgments decided in the Divine council. Nonetheless, it will bring forth a "countless multitude" according to Revelation 7:9 and the complete fulfillment of Joel 2 started at Pentecost with many "signs and wonders" on the earth as well as dreams and visions coming to men and women everywhere.

Again; Daniel reminds us in the 12th chapter that only the wise will understand; not the wicked ( Daniel 12:10). We can only work now to fulfill the Great Commission and "occupy until He comes" ( Luke 19:13) but once the Rapture occurs the "gig" is up as it were; and men will have to be given strong delusion by God because of their love for evil ( 2 Thess. 2:11). Let us preach the truth and love God with our whole heart; mind and soul dutifly.

God's goodness and severity ( Romans 11:22-23)

They have healed also the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace. ( Jeremiah 6:14).

When we observe scripture we see the judgment of individuals as well as whole nations. Look at Joel 2:32 for instance

And it shall come to pass that everyone who calls on the name of the Lord shall be saved. For in Mount Zion and in Jerusalem there shall be those who escape, as the Lord has said, and among the survivors shall be those whom the Lord calls.

Now look at this verse in Micah 3:4

Then shall they cry unto the LORD, but he will not hear them: he will even hide his face from them at that time, as they have behaved themselves ill in their doings.

Here we have examples of when God hears the call and when He doesn't. This of course can be compared with the repentance of Judas Iscariot who was sorry for the consequences of his actions; rather than recognizing Jesus as Messiah and bowing down in worship. Let this be a warning to us all.

We also see differing spiritual states in different passages; take for instance John 3:16-18

16For God so loved the world that He gave His one and onlye Son, that everyone who believes in Him shall not perish but have eternal life. 17For God did not send His Son into the world to condemn the world, but to save the world through Him. 18Whoever believes in Him is not condemned, but whoever does not believe has already been condemned, because he has not believed in the name of God's one and only Son.

It isn't enough to call out on the Lord but to do what He says. Luke 6:46 states: And why call ye me, Lord, Lord, and do not the things which I say? We can call on His Name ( Romans 10:13) as an individual; or a nation facing judgment ( Joel 2:32) and this shows different contexts to this N.T. passage from the O.T. reference.

Many are called; few are chosen ( Matt. 22:14). God does the choosing; ultimately as He knows all men's hearts.

Proverbs 29:1 KJ21 He that, being often reproved, stiffeneth his neck shall suddenly be destroyed, and that without remedy.

This is the fate of all the unregenerate who do not repent. A prime example is Pharoah during Moses' extensive dialogue with him warning of his fate defying God's will when it came to the sacrifice that his people desired in the desert. One should note that it was only requested for a short trip for this ceremony at first but eventually Pharoah drove them out and yet once again attempted to capture them to enslave them before his armies were destroyed in the Red Sea. Pharoah himself may not have been there but it seems his fate was sealed.

We see evidences such as 2 Chronicles 13:10-13 where Manasses repented after doing horrible abominations in the land; but we also see verses that state that even though they pray to God those devoted to destruction will not be heard ( Jeremiah 11:11 and Micah 3:4).

In seeing these examples; we ought to not test God as they were warned in the wilderness. We are warned not to rebuke a fool either ( Prov. 9:8). We should listen to God the first time; and realize that He chastens all He loves; and the opposite therefore indicates that without that discipline we are not His own as we see comparing Peter in the Bible to Judas Iscariot. All of us have a death sentence due to sin; but some choose to come to their end sooner through particularly evil lifestyles and behaviors.

No amount of pride brings joy; and our minds can only find solace in being left alone in our state once we have lost all pleasure in worldly things due to aging. Proverbs 5:14 talks about being almost in ruin in the congregation due to sins; but that is preferable to pining away alone; for Solomon saw this reality also in Ecclesiastes seeing that all things apart from God were vanity. In short; a saved man sees His old life crucified; new life in Christ and the Body of believers his adopted family (see Ephesians 1:23).

Psalm 86. Here; after a long succession of Psalms attributed to others; we once again find a Psalm of David. Perhaps the reader can do further investigation to determine the approximate time in David's life when this was written.

We see in the inception of the Psalm in the first 4 verses characteristics of those which are of a "broken and contrite" spirit as Psalm 51 also describes. There is a "poor and needy" attitude (verse 2) and an attitude of submission as a servant (see verses 2 and 4). Finally; we see the characteristic of mercy in verse 3 as there apparently is a daily petition of crying to God.

The concept of trust in verse 2 is something that should be pondered more frequently as our attitude there affects how confident we are to God being faithful to meet our needs as well as working all things to the good for those who love Him (see Romans 8:28).

These characteristics allow us to converse and plead with God to attend to our requests (verse 6) and to answer in the day of trouble (verse 7). This is contrasted with such verses as Micah 3:4 and others which show the Lord will not hear the cry of the wicked in the day of their calamity because they are trying to avoid the consequences of their sins and sadly are too late for His saving Grace. Therefore; we must heed to not blowing God off; thinking that His patience will endure until we decide we are ready to "accept" Him. Salvation involves a relationship on HIS TERMS and according to His sovereign will and plans; of which we only can see a glimpse. These stipulations also are predicated on worshipping the true God (verse 8) and not the idols that other nations extol at their own peril ( Judges 16:29). In that story Sampson was shown in the end to know the Lord but reminds us of 1 Corinthians 3:12-15 of those who suffer loss of reward due to sinful living. The wicked there; nonetheless died in the midst of idol worship which should be a strong warning against any false religions today.

Psalm 18: An overview

This Psalm relates as usual to David's own situation either in regard to victory over Saul's forces but could just as well relate to any enemies or with his own sin; or both. Once again; we go into the theme of David's justification and righteousness resulting in vindication for himself with ultimate destruction of his enemies.

The final verse gives a promise for not only David but to "his seed for evermore". This would indicate the spiritual descendants ultimately; which was procured because of Christ (the anointed One) dying in our place.

We see David lifted in a similar manner to Jonah in verses 3 through 7. (see Jonah 2:6). The dramatic presence of God is also similar to the way with Elijah before the "still small voice" in 1 Kings chapter 19.

Verses 8 through 10 also have similar cross references (see Rev. 19 and Rev. 11:5 in regard to 2 Prophets; 1 Kings 8:12 and Ezekiel 38:22 for verses 12 through 13 and/or 14.

Verses 16 through 32 show how God can preserve the righteous from wrath ( 2 Peter 2:9) or through it. Even death brings ultimate victory for God's people. In this case; however it becomes apparent that David is saved alive; and then is able to take on his enemies in battle.

We see throughout the remainder of the Psalm David's victory over enemies. Basically this is total destruction. Verse 41 can also find cross reference in Micah 3:4 and apparently is in a dozen other verses. There are many more passages including in Psalms where people do cry out and God answers. This shows the state of their hearts; and if they are one of God's children is paramount as to receiving an answer to that petition. We can see a similar story in Psalm 40 with verbage also being similar in regard to the miry clay and being lifted up. We are led here to ponder that a complete view of God as one who we are utterly dependent on yet we can confidently assert that will totally destroy the wicked shows both grace and wrath.

Isaiah 30:5 | View whole chapter | See verse in context

They were all ashamed of a people that could not profit them, nor be an help nor profit, but a shame, and also a reproach.

2 Samuel 19:3 | View whole chapter | See verse in context

And the people gat them by stealth that day into the city, as people being ashamed steal away when they flee in battle.

Hebrews 2:11 | View whole chapter | See verse in context

For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,

Isaiah 33:9 | View whole chapter | See verse in context

The earth mourneth and languisheth: Lebanon is ashamed and hewn down: Sharon is like a wilderness; and Bashan and Carmel shake off their fruits.

1 John 2:28 | View whole chapter | See verse in context

And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.

Micah 3:7 | View whole chapter | See verse in context

Then shall the seers be ashamed, and the diviners confounded: yea, they shall all cover their lips; for there is no answer of God.

Ezekiel 36:32 | View whole chapter | See verse in context

Not for your sakes do I this, saith the Lord GOD, be it known unto you: be ashamed and confounded for your own ways, O house of Israel.

Hebrews 11:16 | View whole chapter | See verse in context

But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.

Genesis 2:25 | View whole chapter | See verse in context

And they were both naked, the man and his wife, and were not ashamed.

Job 6:20 | View whole chapter | See verse in context

They were confounded because they had hoped; they came thither, and were ashamed.

Isaiah 20:5 | View whole chapter | See verse in context

And they shall be afraid and ashamed of Ethiopia their expectation, and of Egypt their glory.

Thank you Suze for your kind thoughts. God bless you and your family.

In Christ name...

Thank you GiGi for your kind words. May the Lord bless you and yours also. Appreciate your prayers too.

In Christ name...

Thank you David.

This is a good word for me today.

Hi David , thank be been wondering about you and hoping that you are ok , it's good to hear your voice , much love in Christ .

We saints today have quite a bit of work to do in our present state of affairs here in the USA. As our scripture points out, many are doing the work of God, but for the wrong reasons. We need to be like Daniel and pray for our nation and the direction we are heading too. Daniel 9; and our leadership as we are directed to in 1 Timothy 2: 1-4.

Thank you all for your comments and discussion on this forum. May we stand fast in the faith of our Lord Jesus Christ.

May 22, 2022 The Lord shine His face on everyone and bless us as we go through our current situation emotionally, economically, physically, but most of all spiritually.

1Peter 3:7, Micah 3:4, Isaiah 1:15, Psalms 66:18, Isaiah 59:2, Proverbs 1:28-30, James 4, James 5:1-9,

2Chronicles 7:14, 1Peter 3:12, humble ourselves, turn from evil, 1Timothy 2:8, James 5:10-12,

Even when things look impossible keep praying: Isaiah 38:1-9, Matthew 9:29, Matthew 17:14-21, Matthew 7:7-8, Luke 11:9-13, Acts 12:5-18, James 5:13-20

Never give up

Psalms 37, 1Thessalonians 5:17, James 5:16,

Micah 3:11

11 The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the Lord, and say, Is not the Lord among us? none evil can come upon us.

Unsaved officials in the US are becoming more and more oppressive towards innocent Americans, especially towards infants and conservatives.

Judges rule in favor of whatever political power they want to please or in favor of whoever gives them enough money to pervert justice. Priests craft their influence to appeal to all sorts of people, even to rebels against God. Teachers teach whatever the unions and secular school boards tell them, whether the instruction is right or not. Politicians promote the bad policies of wicked donars with evil agendas, and so forth.

Hello Herbert. The whole book of Micah contains God's Message, primarily to Judah, but also concerning Israel. Was there something in particular that you were thinking of? I can give you a brief breakdown of the Book, as you go through it yourself.

1. Micah 1:1. The following prophecy that God gave to Micah.

2. Micah 1:2-2:13. God's Message of destruction for Samaria & Judah.

3. Micah 3:1-5:15. Message of coming judgements on the rulers, false prophets, & on Jerusalem (3:1-12). Of deliverance (in the coming Kingdom): 4:1-5:1. This deliverance by the coming King, both in His first & second comings (5:2-15).

4. Micah 6:1-7:10. God's two Messages of Denunciation & Israel's two replies to God.

5. Micah 7:11-20. Blessings for Israel.

Keeping those general headings in mind, you may find that re-reading the Book will help you to see the various messages that God had for Judah & Israel by his prophet Micah.

John 10:12-18, Romans 14:4,

It is never okay to preach for money, in this sense man will miss the whole purpose of salvation and how to come to know God better. There are many things that we can do for money and those things would not change who we are and how we will eventually turn out but preaching the Gospel for money can not only destroy our soul but can destroy any change we may have at gain God's approval for eternal salvation

Hello Keith. I'm unsure whether you mean that the preacher should request payment for his services or whether he should accept it as a gift?

For the former option, my understanding is there should not be a request for payment or salary. I also understand that the role of today's pastors/teachers within a Fellowship is generally a paid position, as those serving in such a capacity also need to pay bills & have their needs met, but in the NT Church this wasn't the case. At that time, elders were appointed to lead, direct & teach their congregations from the Word & they also had their own jobs to attend to. In the case of the Apostle Paul, he worked for a living as well ministered to others ( 1 Corinthians 4:11-13; 1 Corinthians 9:6; Acts 18:1-3). As far as I know, the Brethren Assemblies & maybe some very small house Churches only follow that principle today.

Whether a preacher should accept payment as a gift: I think that would be in order to do, as the Fellowship has set aside this 'gift of thanks & appreciation' to the one who has taken the trouble to prepare & deliver God's Word to them. What the preacher does with that gift (i.e. to use it for his needs or to return it back via the offering plate) would be his choice. Again, to use Paul's example, he often received such gifts, most likely in 'kind' rather than monetary, & he saw no problem in doing so. 1 Corinthians 9:11-14; Philippians 4:10-19; 2 Corinthians 11:7-9 ("wages" (v8) allows for both a 'payment, provisions, support').

I always maintain the position, that the preacher should share the Gospel/God's Word free of charge. If he is placed in a full-time position within a Fellowship, then he can receive whatever the eldership determines, even a nominal amount. If he is an itinerant preacher, he either supports himself from his own resources or by doing other work, and fully trusts the Lord to meet his needs. And many have gone to serve overseas based on that dependence on the Lord.

Just a little bit confused ; is it okay to preach for money or not?

GOD HEARETH NOT SINNERS

Job 37:9; Psalm 18:41; 34:15; 66:18; Pr. 1:28; 15:29; Isaiah 1:15; Jer. 11:11; 14:12; Eze. 8:18: Micah 3:4; Zech. 7:18; JOHN 9:31.

The Word of God is God ( John 1:1) and not for any private interpretation ( 2 Peter 1:20). If it records in Rev. 12:9 that this whole world has been deceived, it did not speak of a particular country, group of people, person or religion, it meant the whole world.

For a better understanding and the 'spiritual truth' what it means to repent, and learn how and by whom ( 2 Cor. 11:13-15) this whole world has been deceived and what mankind must do to be reunited with the true and living God, we invite you to seek Him according to the Spirit of truth; whom the world cannot receive ( Matthew 7:7; John 14:17).

The word 'Repent' in different forms (repent, repentance, repented, repentest, repenteth, repenting), is mentioned 110 times in the KJV, and there seems to be a great misconception what the true 'spiritual' meaning of the word is. The word 'repent' used in the New Testament was translated from the Greek word "metanoeo", and means to change, transform, to think differently or reconsider.

Only through Repentance will God be able to reveal Himself, and adopt you as His sons and daughters ( Rom. 8:15,23; 2 Cor.6:18; Gal. 4:5; Eph. 1:5; Hebr. 12:5; 1 John 3:1) and reveal to you how this whole world has been deceived ( Rev. 12:9) and overcome this world ( 1 John 5:4).

The word "Repent' means a lot more than what people by nature have been conditioned to believe. It is the key principle of all the teachings of Jesus Christ and the axiom (basis) of the Word of God and a prerequisite and primary requirement for the salvation of mankind. It means the changing of spirits - to turn from darkness to light and from the power of Satan unto God

may god put this virus out

This chapter calls us to JUDGE. U must be like WHAT? Well this chapter says that they didnt judge. This world judges not correctly. V9 says that people HATE judgement whenever there is a touchy subject like heterosexual vs. Homo u get comments like"Dont judge me". Verse 8 says he has the HOLY SPIRIT AND judgement. Remember if something is not straight it is crooked or, wicked. The same is this. Someone cannot be semiheretical and still have the Holy Ghost. Verse 5 says that people these days are hypocritical. Lets say the BLM movement. SOME people are saying " Safety, Safety!" But they're looting! People are saying, why not all religions come together and make hormony. But still we see they are persecuting Christ-ans.

Let us judge all things as Jesus said.

We should all know the good things the Lord says about Jerusalem. However

Jerusalem: What the Bible alone says... Part 1

Isaiah 3:8 - For Jerusalem is ruined, and Judah is fallen: because their tongue and their doings are against the LORD, to provoke the eyes of his glory.

Micah 3:10 - They build up Zion with blood, and Jerusalem with iniquity.

Jeremiah 4:14 - O Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee?

Jer 8:5 - Why then is this people of Jerusalem slidden back by a perpetual backsliding? they hold fast deceit, they refuse to return.

Jer 9:11 - And I will make Jerusalem heaps, and a den of dragons; and I will make the cities of Judah desolate, without an inhabitant.

Jer 13:27 - I have seen thine adulteries, and thy neighings, the lewdness of thy whoredom, and thine abominations on the hills in the fields. Woe unto thee, O Jerusalem! wilt thou not be made clean? when shall it once be?

Jer 19:3 - And say, Hear ye the word of the LORD, O kings of Judah, and inhabitants of Jerusalem; Thus saith the LORD of hosts, the God of Israel; Behold, I will bring evil upon this place, the which whosoever heareth, his ears shall tingle.

Jer 23:14 - I have seen also in the prophets of Jerusalem an horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none doth return from his wickedness: they are all of them unto me as Sodom, and the inhabitants thereof as Gomorrah.

Jer 44:9 - Have ye forgotten the wickedness of your fathers, and the wickedness of the kings of Judah, and the wickedness of their wives, and your own wickedness, and the wickedness of your wives, which they have committed in the land of Judah, and in the streets of Jerusalem?

In Micah ch 1 we are told he spoke to Judah & Samaria (Northern Israel). But in chapter 2 & 3 Micah uses the name of Jacob to identify his audience. Interesting, because the correct names would be Judah & Israel - but Judah means "Praise", which belongs to God. And Israel means "Prince of God", so both names give honour to God. Jacob was the 'father,s' name before it was changed to Israel ( Genesis 32). Jacob means "Trickster". So in the use of the names we are being told that the punishment was due to the nation forgetting God, using cunning in worshipping idols, & not giving true PRAISE to the One who called them His people, nor living as PRINCES of God.

Let us lean from their mistakes.

Mishael - God himself has to bring ISRAEL to the land, not the godless antichrist United Nations, whose printer used to be called Lucifer Publishing and now is Lucis publishing.

Jeremiah 30:3 For, lo, the days come, saith the LORD, that I will bring again the captivity of my people Israel and Judah, saith the LORD: and I will cause them to return to the land that I gave to their fathers, and they shall possess it.

God promised Abraham he would be the Father of MANY NATIONS.

Genesis 17:5 Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of MANY NATIONS have I made thee.

If the "Jews" are all of Abraham, then where are all these MANY "jewish nations".

There is only one and it was created by the antichrist United Nations and one is not many.

Either God lied (impossible) or the Jews are not all of Israel.

Where are the MANY JEWISH NATIONS of Abraham?

Besides Judah and Israel were not the same people. God divorced Israel and not Judah. One tribe does not equal many

Jeremiah 3:8 - And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also.

Israel and Judah had wars and different kings with different capitols. Samaria was capitol of Israel.

Galatians 3:29. - And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.

Does this mean that those in Christ ARE Abraham's seed?

Micah 3:10 - They build up Zion with blood, and Jerusalem with iniquity.

While reading in spirit the Lord gave me this, "an unfaithful spirit gives nothing an unfaithful thought gave an idea of nothing.amen I know the Lord hates anything one that's not of him but if the effort is there and I'm weak or just pitiful and I try not to have the same issue thought and I get a scripture of angry mean now I'm scared. What if I die in anger jealous where's my soul after effort?

Good Morning in IL. 7:30 using my daughters computer wow look at me. I'm still reading just digging in and boy I must say the LORD GOD is Tired! Is he angry or what? I had to stop and think of the other Scripture that was given to me a while back Ezkl. he was angry in that one also unless I'm wrong? Is he angry at me? again lol I'm trying Lord I'm not Jesus.

Points out pastors are unfaithful to god

Verses 2 and 3: The leaders were to care for and shepherd the people, but instead they were tearing them apart.