Revelation
King James Version (KJV)

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go back and see John in Patmos. Here our Lord Jesus Christ is referring to the seven churches and please note that from 4th chapter onwards the word church is not mentioned, because from there on the church is in heavon with he HS too. Also note that at the north chapter the voice tells John to come up! Yes from here on John sees heaven and all that is happening in this work from heaven. No, the all believers will not be in this worl d when Antichrist comes.they will be in heaven with the Father,Son and the Holy Spirit. Praised be the Holy Trinity. So, sisters an brothers be ready , Be clean and joyful, that day is almost here?
1. Matthew is a book about the king of the Jews ( Matthew 2:2);
2. Until the cross they are under the law;
3. Jesus first came to save his people the Jews ( Matthew 1:21);
4. Much of Matthew is prophetic given to the Jews for the future, knowing that the Jews were going to reject Jesus as their Messiah. The titles of each book are clues to whom that book is directed at, Jewish title or gentile title. In chapter 25, if a person stumbles over the doctrinal intent then, it will be difficult understanding the spiritual intent. I believe that this chapter 25 is mainly given to the Jews in the tribulation age. Trying to place this chapter in the church age will not work and here is why.
a. Kingdom of heaven is a Jewish term;
b. Virgins = 144,000 Jews from Revelation 7:4 3;
c. The church is always without exception referred as singular (never plural);
d. Oil = holy spirit and it can never be purchased but given when asked for in church age;
e. The wise virgins trimmed their lamps = good works;
f. The foolish virgins did not trim their lamps = no works;
g. In church age we are saved by grace not by works;
h. The 5 virgins go out to meet the bridegroom (church age saints are caught up to be with him);
i. I believe there will be a tribulation rapture ( Revelation 11:12) and the 5 wise virgins that took oil, (in church age we receive oil (holy spirit)) go up with Christ in the tribulation rapture ( Revelation 14:12-16) and the 5 foolish virgins that did not trim their lamps go into the millennial age after second advent of Christ.
TCHINDA FABRICE MBUNA
Saint Paul’s writing to the Romans present us with another challenging theology to deal with. The whole concept which is conveyed throughout this passage can be classified under REMNANT THEOLOGY. Yes, I strongly believe that God is a God of dispensation who works in TIME and SEASON. See Galatians 4:4, Ephesians 1:10. The time line of the history of divine providence from the day of the fall of the First Adam has been that of restoration and the preservation of the remnant of the children of Israel. Despite the providential struggle for restoration and preservation of the remnant of Israel, God has been working through CONVENANT THEOLOGY. In each historical age of the dispensation of restoration, God had always made himself manifest to his children through what I called COVENANT. That is why we cannot really disassociate DISPENSATIONAL THEOLOGY, CONVENANT THEOLOGY, and REMNANT THEOLOGY:
Saint Paul in Romans 11:5 is trying to convey a transcendent Truth about God which is through the GRACE of God, a remnant will always be preserved in all generations, irrespective of the circumstances. The word remnant itself should not only be understood within the light of all those who are being saved or the kept aside by the LORD, but the word remnant should be understood with the mindset of those whom God has chosen as an instrument to save the lost. The word remnant does not necessarily mean that they are those whom has chosen through his Unconditional Election to go to heaven. For example, in the days of Joseph, he was chosen as a remnant to preserve his brothers from the great famine which was to later befall the land. See Genesis 42. In the case of Joseph, we can see that he was unconditionally chosen by God’s election of Grace, and by means of this divine election of grace, his salvation was assured by God himself but his being chosen was for the preservation for the remnant that was to go through moments of hardship.
This again takes us to another argument in the book of Revelation 7:4-8 where in every twelve tribe in Israel God had or God has preserved at least twelve thousand people to be saved. If we have to make a multiplication of the twelve thousand people by the twelve tribes of Israel, that God had or has preserved in history, then we will come to the conclusion of having 144,000 remnant preserved as it is described in the book of Revelation 14:1- Does it mean that only 144,000 people are going to heaven? I say no. why? This is how I explicate myself. This 144,000 people stands for the remnant which God has kept for himself which he will use to work out the salvation of those who have not yet been saved so that through them others will be saved and come to the complete knowledge of the saving grace of God. If we can logically agree with Genesis 42 that Joseph was sent into Egypt because God in his master plan wanted to use him to preserve the remnant that was going to survive the famine, then it is obvious that the 144,000 people have the same providential role to play like Joseph.
In conclusion, the theology of Unconditional Election has never really meant to mean God has chosen others to be saved while he has predestined others for perdition. It does not suffice quoting the story of Esau and Jacob, but one thing remains certain that anybody who has been uncondionally set apart by God’s Unconditional Grace is only a bridge through whom the unsaved are saved. E.g, Esther.
6 How can we state so positively that the great crowd is this modern-day group of dedicated Christians who hope to live forever on God’s earth? Previously, John had seen in vision the heavenly group “bought . . . for God out of every tribe and tongue and people and nation.” ( Revelation 5:9, 10) The great crowd have a similar origin but a different destiny. Unlike the Israel of God, their number is not predetermined. No man can tell in advance how many there will be. Their robes are washed white in the blood of the Lamb, symbolizing that they have a righteous standing before Jehovah by virtue of their faith in Jesus’ sacrifice. ( Revelation 7:14) And they are waving palm branches, hailing Messiah as their King.
10 Jesus said to those in line for this sealing: “Have no fear, little flock, because your Father has approved of giving you the kingdom.” ( Luke 12:32) Other scriptures, such as Revelation 6:11 and Romans 11:25, indicate that the number of this little flock is indeed limited and, in fact, predetermined. John’s next words confirm this: “And I heard the number of those who were sealed, a hundred and forty-four thousand, sealed out of every tribe of the sons of Israel: Out of the tribe of Judah twelve thousand sealed; out of the tribe of Reuben twelve thousand; out of the tribe of Gad twelve thousand; out of the tribe of Asher twelve thousand; out of the tribe of Naphtali twelve thousand; out of the tribe of Manasseh twelve thousand; out of the tribe of Simeon twelve thousand; out of the tribe of Levi twelve thousand; out of the tribe of Issachar twelve thousand; out of the tribe of Zebulun twelve thousand; out of the tribe of Joseph twelve thousand; out of the tribe of Benjamin twelve thousand sealed.”— Revelation 7:4-8.
11 Could this not be a reference to literal, fleshly Israel? No, for Revelation 7:4-8 diverges from the usual tribal listing. ( Numbers 1:17, 47) Obviously, the listing here is not for the purpose of identifying fleshly Jews by their tribes but to show a similar organizational structure for spiritual Israel. This is balanced. There are to be exactly 144,000 members of this new nation—12,000 from each of 12 tribes. No tribe in this Israel of God is exclusively royal or priestly. The whole nation is to rule as kings, and the whole nation is to serve as priests.— Galatians 6:16; Revelation 20:4, 6.
12 Although the natural Jews and Jewish proselytes were given the first opportunity to be chosen for spiritual Israel, only a minority of that nation responded. Jehovah therefore extended the invitation to the Gentiles. ( John 1:10-13; Acts 2:4, 7-11; Romans 11:7) As in the case of the Ephesians, who previously had been “alienated from the state of Israel,” now non-Jews could be sealed with God’s spirit and become part of the congregation of anointed Christians. ( Ephesians 2:11-13; 3:5, 6; Acts 15:14) It is appropriate, then, for the 24 elders to sing before the Lamb: “With your blood you bought persons for God out of every tribe and tongue and people and nation, and you made them to be a kingdom and priests to our God, and they are to rule as kings over the earth.”— Revelation 5:9, 10.
13 The Christian congregation is “a chosen race, a royal priesthood, a holy nation.” (1 Peter 2:9) Replacing natural Israel as God’s nation, it becomes a new Israel that is “really ‘Israel.’” ( Romans 9:6-8; Matthew 21:43) For this reason, it was quite proper for Jesus’ half brother James to address his pastoral letter “to the twelve tribes that are scattered about,” that is, to the worldwide congregation of anointed Christians that in time would number 144,000.— James 1:1.
Now for seal 7. Realize that revelation seems to fit the 70th week of Daniel. Now, following all the physical tumults that started on the earth in connection with the Antichrist entering the fairly new temple in Jerusalem and declaring himself to be God which is connected with the 6th Seal) And, it follows seal 5 where Jesus is being called into action to take on the final Duty of the Goel - The Avenger of Blood, which he does in the following chapters of Revelation.
This physical tumult resulting from the probable shift of the re-balancing of the earth on it's axis, and some major tectonic plate movement. also does some things to cause the 4 winds of heaven to stop.