Deuteronomy 18:4

“The firstfruit also of thy corn, of thy wine, and of thine oil, and the first of the fleece of thy sheep, shalt thou give him.”

King James Version (KJV)

Other Translations

The first fruit also of thy corne, of thy wine, and of thy oyle, and the first of the fleece of thy sheepe, shalt thou giue him.
- King James Version (1611) - View 1611 Bible Scan

"You shall give him the first fruits of your grain, your new wine, and your oil, and the first shearing of your sheep.
- New American Standard Version (1995)

The first-fruits of thy grain, of thy new wine, and of thine oil, and the first of the fleece of thy sheep, shalt thou give him.
- American Standard Version (1901)

And in addition you are to give him the first of your grain and wine and oil, and the first wool cut from your sheep.
- Basic English Bible

The firstfruits [also] of thy corn, of thy new wine, and of thine oil, and the firstfruits of the shearing of thy sheep, shalt thou give him;
- Darby Bible

The first-fruit also of thy corn, of thy wine, and of thy oil, and the first of the fleece of thy sheep, shalt thou give him.
- Webster's Bible

The first fruits of your grain, of your new wine, and of your oil, and the first of the fleece of your sheep, you shall give him.
- World English Bible

the first of thy corn, of thy new wine, and of thine oil, and the first of the fleece of thy flock, thou dost give to him;
- Youngs Literal Bible

The first-fruits of thy corn, of thy wine, and of thine oil, and the first of the fleece of thy sheep, shalt thou give him.
- Jewish Publication Society Bible

Bible commentary

Wesley's Notes for Deuteronomy 18:4


18:3 The maw - The Hebrew word here rendered maw or stomach, may have another signification, and some render it the breast, others take it for the part, which lies under the breast.

18:6 With all the desire of his mind - With full purpose to fix his abode, and to spend his whole time and strength in the service of God. It seems, the several priests were to come from their cities to the temple by turns, before David's time; and it is certain they did so after it. But if any of them were not contented with this attendance upon God in his tabernacle, or temple, and desired more entirely and constantly to devote himself to God's service there, he was permitted so to do, because this was an eminent act of piety joined with self - denial, to part with those great conveniences which he enjoyed in the city of his possession.


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