“For this is my covenant unto them, when I shall take away their sins.”
King James Version (KJV)
11:25 St. Paul calls any truth known but to a few, a mystery. Such had been the calling of the gentiles: such was now the conversion of the Jews. Lest ye should be wise in your own conceits - Puffed up with your present advantages; dreaming that ye are the only church; or that the church of Rome cannot fail. Hardness in part is happened to Israel, till - Israel therefore is neither totally nor finally rejected. The fullness of the gentiles be come in - Till there be a vast harvest amongst the heathens.
11:26 And so all Israel shall be saved - Being convinced by the coming of the gentiles. But there will be a still larger harvest among the gentiles, when all Israel is come in. The deliverer shall come - Yea, the deliverer is come; but not the full fruit of his coming. #Isa 59:20|
11:28 They are now enemies - To the gospel, to God, and to themselves, which God permits. For your sake: but as for the election - That part of them who believe, they are beloved.
11:29 For the gifts and the calling of God are without repentance - God does not repent of his gifts to the Jews, or his calling of the gentiles.
Ro 11:27 This [is] my covenant to them. The Lord's covenant unto them is what follows, "Take away their sins". Hence these passages imply the restoration of Israel to the divine favor.